1Cor 9:1-2 | Clarke | e4.org | CHAPTER IX. St. Paul vindicates his apostleship, and shows that he has equal rights and privileges with Peter and the brethren of our Lord; and that he is not bound, while doing the work of an apostle, to labour with his hands for his own support , 1-6. He who labours should live by the fruit of his own industry , 7. For the law will not allow even the ox to be muzzled which treads out the corn , 8-10. Those who minister in spiritual things have a right to a secular support for their work , 11-14. He shows the disinterested manner in which he has preached the Gospel , 15-18. Now he accommodated himself to the prejudices of men, in order to bring about their salvation , 19-23. The way to heaven compared to a race , 24. The qualifications of those who may expect success in the games celebrated at Corinth, and what that success implies , 25. The apostle applies these things spiritually to himself; and states the necessity of keeping his body in subjection, lest, after having proclaimed salvation to others, he should become a castaway , 26, 27. NOTES ON CHAP. IX. Verse 1. Am I not an apostle? ] It is sufficiently evident that there were persons at Corinth who questioned the apostleship of St. Paul; and he was obliged to walk very circumspectly that they might not find any occasion against him. It appears also that he had given them all his apostolical labours gratis; and even this, which was the highest proof of his disinterested benevolence, was produced by his opposers as an argument against him. "Prophets, and all divinely commissioned men, have a right to their secular support; you take nothing:-is not this from a conviction that you have no apostolical right ?" On this point the apostle immediately enters on his own defence. Am I not an apostle? Am I not free? ] These questions are all designed as assertions of the affirmative: I am an apostle ; and I am free -possessed of all the rights and privileges of an apostle. Have I not seen Jesus Christ ] From whom in his personal appearance to me, I have received my apostolic commission. This was judged essentially necessary to constitute an apostle. See . Are not ye my work ] Your conversion from heathenism is the proof that I have preached with the Divine unction and authority. Several good MSS. and versions transpose the two first questions in this verse, thus: Am I not free? am I not an apostle? But I cannot see that either perspicuity or sense gains any thing by this arrangement. On the contrary, it appears to me that his being an apostle gave him the freedom or rights to which he refers, and therefore the common arrangement I judge to be the best.

‏ 1 Corinthians 9:1-2

CHAPTER IX.

St. Paul vindicates his apostleship, and shows that he has equal rights and privileges with Peter and the brethren of our Lord; and that he is not bound, while doing the work of an apostle, to labour with his hands for his own support, 1-6.

He who labours should live by the fruit of his own industry, 7.

For the law will not allow even the ox to be muzzled which treads out the corn, 8-10.

Those who minister in spiritual things have a right to a secular support for their work, 11-14.

He shows the disinterested manner in which he has preached the Gospel, 15-18.

Now he accommodated himself to the prejudices of men, in order to bring about their salvation, 19-23.

The way to heaven compared to a race, 24.

The qualifications of those who may expect success in the games celebrated at Corinth, and what that success implies, 25.

The apostle applies these things spiritually to himself; and states the necessity of keeping his body in subjection, lest, after having proclaimed salvation to others, he should become a castaway, 26, 27.

NOTES ON CHAP. IX.

Verse 1. Am I not an apostle?] It is sufficiently evident that there were persons at Corinth who questioned the apostleship of St. Paul; and he was obliged to walk very circumspectly that they might not find any occasion against him. It appears also that he had given them all his apostolical labours gratis; and even this, which was the highest proof of his disinterested benevolence, was produced by his opposers as an argument against him. "Prophets, and all divinely commissioned men, have a right to their secular support; you take nothing:-is not this from a conviction that you have no apostolical right?" On this point the apostle immediately enters on his own defence.

Am I not an apostle? Am I not free?] These questions are all designed as assertions of the affirmative: I am an apostle; and I am free-possessed of all the rights and privileges of an apostle.

Have I not seen Jesus Christ] From whom in his personal appearance to me, I have received my apostolic commission. This was judged essentially necessary to constitute an apostle. See Ac 22:14, 15; 26:16.

Are not ye my work] Your conversion from heathenism is the proof that I have preached with the Divine unction and authority.

Several good MSS. and versions transpose the two first questions in this verse, thus: Am I not free? am I not an apostle? But I cannot see that either perspicuity or sense gains any thing by this arrangement. On the contrary, it appears to me that his being an apostle gave him the freedom or rights to which he refers, and therefore the common arrangement I judge to be the best.

Verse 2. If I be not an apostle unto others] If there be other Churches which have been founded by other apostles; yet it is not so with you.

The seal of mine apostleship are ye] Your conversion to Christianity is God's seal to my apostleship. Had not God sent me, I could not have profited your souls.

The σφραγις or seal, was a figure cut in a stone, and that set in a ring, by which letters of credence and authority were stamped. The ancients, particularly the Greeks, excelled in this kind of engraving. The cabinets of the curious give ample proof of this; and the moderns contend in vain to rival the perfection of those ancient masters.

In the Lord.] The apostle shows that it was by the grace and influence of God alone that he was an apostle, and that they were converted to Christianity.