Gal 4:9, 5:1 | Clarke | e4.org | Verse 9. Now, after that ye have known God ] After having been brought to the knowledge of God as your Saviour. Or rather are known of God ] Are approved of him, having received the adoption of sons. To the weak and beggarly elements ] After receiving all this, will ye turn again to the ineffectual rites and ceremonies of the Mosaic law- rites too weak to counteract your sinful habits, and too poor to purchase pardon and eternal life for you? If the Galatians were turning again to them, it is evident that they had been once addicted to them. And this they might have been, allowing that they had become converts from heathenism to Judaism, and from Judaism to Christianity. This makes the sense consistent between the 8th and 9th verses. .

‏ Galatians 4:9

Verse 9. Now, after that ye have known God] After having been brought to the knowledge of God as your Saviour.

Or rather are known of God] Are approved of him, having received the adoption of sons.

To the weak and beggarly elements] After receiving all this, will ye turn again to the ineffectual rites and ceremonies of the Mosaic law-rites too weak to counteract your sinful habits, and too poor to purchase pardon and eternal life for you? If the Galatians were turning again to them, it is evident that they had been once addicted to them. And this they might have been, allowing that they had become converts from heathenism to Judaism, and from Judaism to Christianity. This makes the sense consistent between the 8th and 9th verses. Ga 4:8-9.

‏ Galatians 5:1

CHAPTER V.

The apostle exhorts the Galatians to stand fast in the liberty of the Gospel, and not by receiving circumcision bring themselves into a yoke of bondage, 1-4.

Shows the superior excellence of Christianity, 5, 6.

Mentions their former steadiness, and warns them against the bad doctrine which was then preached among them, 7-9.

Expresses his confidence that they will yet return; and shows that he who perverted them shall bear his own punishment,

10-12.

States that they are called to liberty, and that love is the fulfilling of the law, 13, 14.

Warns them against dissensions, and enumerates the fruits of the flesh, which exclude those who bear them from the kingdom of God, 15-21.

Enumerates also the fruits of the Spirit, which characterize the disciples of Christ, 22-24.

Exhorts them to live in the Spirit, and not provoke each other,

25, 26.

NOTES ON CHAP. V.

Verse 1. Stand fast therefore in the liberty] This is intimately connected with the preceding chapter: the apostle having said, just before, So then, brethren, we are not children of the bond woman, but of the free, immediately adds, Stand fast therefore in the liberty wherewith Christ hath made us free. Hold fast your Christian profession; it brings spiritual liberty: on the contrary, Judaism brings spiritual bondage. Among the Jews, the Messiah's reign was to be a reign of liberty, and hence the Targum, on La 2:22, says: "Liberty shall be publicly proclaimed to thy people of the house of Israel, al yad Mashicha, by the hand of the Messiah, such as was granted to them by Moses and Aaron at the time of the passover."

The liberty mentioned by the apostle is freedom from Jewish rites and ceremonies, called properly here the yoke of bondage; and also liberty from the power and guilt of sin, which nothing but the grace of Christ can take away.