Psa 92:2-3 | Clarke | e4.org | Verse 2. To show forth thy loving-kindness ] chasdecha , thy abundant mercy, in the morning -that has preserved me throughout the night, and brought me to the beginning of a new day: and thy faithfulness in the night , that has so amply fulfilled the promise of preservation during the course of the day. This verse contains a general plan for morning and evening prayer.

‏ Psalms 92:2-3

Verse 2. To show forth thy loving-kindness] chasdecha, thy abundant mercy, in the morning-that has preserved me throughout the night, and brought me to the beginning of a new day: and thy faithfulness in the night, that has so amply fulfilled the promise of preservation during the course of the day. This verse contains a general plan for morning and evening prayer.

Verse 3. Upon an instrument of ten strings] Eusebius, in his comment on this Psalm, says: ψαλτηριονδεδεκαχορδονητουαγιου πνευματοςδιατωναισθητηριωνπεντεμεντουσωματοςισαριθμωνδε τηςψυχηςδυναμεωνεπιτελουμενηλατρεια "The Psaltery of ten strings is the worship of the Holy Spirit, performed by means of the five senses of the body, and by the five powers of the soul." And, to confirm this interpretation, he quotes the apostle, 1Co 14:15: "I will pray with the spirit, and with the understanding also; I will sing with the spirit, and with the understanding also." "As the mind has its influence by which it moves the body, so the spirit has its own influence by which it moves the soul." Whatever may be thought of this gloss, one thing is pretty evident from it, that instrumental music was not in use in the Church of Christ in the time of Eusebius, which was near the middle of the fourth century. Had any such thing then existed in the Christian Church, he would have doubtless alluded to or spiritualized it; or, as he quoted the words of the apostle above, would have shown that carnal usages were substituted for spiritual exercises. I believe the whole verse should be translated thus: Upon the asur, upon the nebel, upon the higgayon, with the kinnor. Thus it stands in the Hebrew.