Gen 31:42, 53 | Clarke | e4.org | Verse 42. The fear of Isaac ] It is strange that Jacob should say, the GOD of Abraham and the FEAR of Isaac , when both words are meant of the same Being . The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation , living in the fear of God, not exempt from the danger of falling ; therefore God is said to be his fear ��not only the object of his religious worship in a general way, but that holy and just God before whom he was still working out his salvation with fear and trembling��fear lest he should fall, and trembling lest he should offend.

‏ Genesis 31:42

Verse 42. The fear of Isaac] It is strange that Jacob should say, the GOD of Abraham and the FEAR of Isaac, when both words are meant of the same Being. The reason perhaps was this; Abraham was long since dead, and God was his unalienable portion for ever. Isaac was yet alive in a state of probation, living in the fear of God, not exempt from the danger of falling; therefore God is said to be his fear��not only the object of his religious worship in a general way, but that holy and just God before whom he was still working out his salvation with fear and trembling��fear lest he should fall, and trembling lest he should offend.

‏ Genesis 31:53

Verse 53. The God of their father] As Laban certainly speaks of the true God here, with what propriety can he say that this God was the God of Terah, the father of Abraham and Nahor? It is certain that Terah was an idolater; of this we have the most positive proof, Jos 24:2. Because the clause is not in the Septuagint, and is besides wanting in some MSS., Dr. Kennicott considers it an interpolation. But there is no need of having recourse to this expedient if we adopt the reading abichem, YOUR father, for abihem, THEIR father, which is supported by several of Kennicott's and De Rossi's MSS., and is precisely the same form made use of by Laban, Ge 31:29, when addressing Jacob, and appears to me to be used here in the same way; for he there most manifestly uses the plural pronoun, when speaking only to Jacob himself. It is therefore to be considered as a form of speech peculiar to Laban; at least we have two instances of his use of it in this chapter.

Jacob sware by the fear of his father Isaac.] See Clarke on Ge 31:42.