Joh 5:21, 28-29 | Clarke | e4.org | Verse 21. As the Father raised up the dead ] This he did in the case of the widow's son at Sarepta, , by the ministry of the Prophet Elijah. And again, in the case of the Shunamite's son, , by the ministry of the Prophet Elisha. The Son quickeneth whom he will. ] He raiseth from death to life whomsoever he pleases. So he did, for he raised the ruler's daughter, ; the widow's son at Nain, ; and Lazarus, at Bethany, . Whom he will . Here our Lord points out his sovereign power and independence; he gives life according to his own will -not being obliged to supplicate for the power by which it was done, as the prophets did; his own will being absolute and sufficient in every case.

‏ John 5:21

Verse 21. As the Father raised up the dead] This he did in the case of the widow's son at Sarepta, 1Ki 17:22, by the ministry of the Prophet Elijah. And again, in the case of the Shunamite's son, 2Ki 4:32-35, by the ministry of the Prophet Elisha.

The Son quickeneth whom he will.] He raiseth from death to life whomsoever he pleases. So he did, for he raised the ruler's daughter, Mr 5:35-42; the widow's son at Nain, Lu 7:11-15; and Lazarus, at Bethany, Joh 11:14-44.

Whom he will. Here our Lord points out his sovereign power and independence; he gives life according to his own will-not being obliged to supplicate for the power by which it was done, as the prophets did; his own will being absolute and sufficient in every case.

‏ John 5:28-29

Verse 28. Marvel not at this] I think it quite necessary to follow here, as noted above, the punctuation of both the Syriac, the Armenian, Chrysostom, Damascenus, Theophylact, Euthymius, and others; which is found also in some very good MSS. Theophylact says that the common method of reading this, which he highly objects to, was the invention of Paul of Samosata. In Joh 5:26, 27, our Lord, speaking of himself as envoy of God, said, the Father had given him to have life in himself, so that, like any of the ancient prophets, he could vivify others; and that he had given him authority to execute judgment, probably referring to that judgment which he was shortly to execute on this unbelieving nation, and apparently in direct reference to Da 7:13, Behold one like the Son of man came with the clouds, &c., a place which the Jews expound of the promised Messiah. In this verse he anticipates an objection, as if they had said: "This cannot be: thou art a man-thou wast born among us." Our Lord answers: Don't marvel at this, BECAUSE I am a man-for greater things than these shall be done by me: he who now addresses you, though disguised under the form of a man, shall appear in the great day to be the Judge of quick and dead: by his almighty power, he shall raise all the dead; and, by his unerring wisdom and justice, shall adjudge the wicked to hell, and the righteous to heaven. The first sense, however, of this passage, appears to some the most probable; though they both amount nearly to the same meaning.