Luk 22:1-7 | Clarke | e4.org | CHAPTER XXII. The chief priests and scribes plot our Lord's destruction , 1, 2. Judas, at the instigation of the devil, betrays him , 3-6. He eats his last supper with his disciples , 7-18. Institutes the eucharist , 19, 20. Announces one of his disciples as the traitor , 21-23: The contention which should be greatest , 24-30. Warns Peter against Satan's devices , 31, 32. Peter's resolution , 33. His denial foretold , 34. Tells his disciples to make prudent provision for their own support , 35-37. The two swords , 38. He goes to the Mount of Olives, and has his agony in the garden , 39-46. Judas comes with a mob , 47, 48. Peter cuts off the ear of the high priest's servant, which Christ heals by a touch , 49-51. He addresses the chief priests and captains of the temple , 52, 53. They lead him to the high priest's house, and Peter follows and denies his Master , 54-60. Christ looks upon him, he is stung with remorse, and weeps bitterly , 61, 62. Jesus is mocked, and variously insulted , 63-65. The next morning he is questioned before the council , 66, 67. He acknowledges himself to be the Son of God , 68-70. They condemn him , 71. NOTES ON CHAP. XXII. Verse 1. The feast of unleavened bread , &c.] See this largely explained, ; , and on .

‏ Luke 22:1-7

CHAPTER XXII.

The chief priests and scribes plot our Lord's destruction, 1, 2.

Judas, at the instigation of the devil, betrays him, 3-6.

He eats his last supper with his disciples, 7-18.

Institutes the eucharist, 19, 20.

Announces one of his disciples as the traitor, 21-23:

The contention which should be greatest, 24-30.

Warns Peter against Satan's devices, 31, 32.

Peter's resolution, 33.

His denial foretold, 34.

Tells his disciples to make prudent provision for their own support, 35-37.

The two swords, 38.

He goes to the Mount of Olives, and has his agony in the garden,

39-46.

Judas comes with a mob, 47, 48.

Peter cuts off the ear of the high priest's servant, which Christ heals by a touch, 49-51.

He addresses the chief priests and captains of the temple,

52, 53.

They lead him to the high priest's house, and Peter follows and denies his Master, 54-60.

Christ looks upon him, he is stung with remorse, and weeps bitterly, 61, 62.

Jesus is mocked, and variously insulted, 63-65.

The next morning he is questioned before the council, 66, 67.

He acknowledges himself to be the Son of God, 68-70.

They condemn him, 71.

NOTES ON CHAP. XXII.

Verse 1. The feast of unleavened bread, &c.] See this largely explained, Ex 23:14; Le 23:2-40, and on Mt 26:2.

Verse 2. They feared the people.] The great mass of the people seem to have been convinced that Christ was at least a prophet sent from God; and it is likely they kept steady in their attachment to him. The multitude, who are represented as clamouring for his blood at the crucifixion, appear to have been a mere mob, formed out of the creatures of the chief priests and Pharisees.

Verse 3. Then entered Satan into Judas] The devil filled the heart of Judas with avarice; and that infamous passion led him to commit the crime here specified. This at once accounts for the whole of this most unprincipled and unnatural transaction. None but a devil, or he who is possessed by one, could have been guilty of it:-let the living lay this to heart. A minister of the Gospel, who is a lover of money, is constantly betraying the interests of Christ. He cannot serve two masters; and while his heart is possessed with the love of pelf, the love of God and zeal for perishing souls cannot dwell in him. What Satan could not do by the envy and malice of the high priests and Pharisees, he effects by Judas, a false and fallen minister of the Gospel of God. None are so dangerous to the interests of Christianity as persons of this stamp.

Verse 4. And captains] Among the priests who were in waiting at the temple, some were appointed φυλακες, for a guard to the temple; and over these were στρατηγοι commanding officers: both sorts are mentioned by Josephus, War, b. vi. c. 5. s. 3. Bp. PEARCE, See another sense of captains, in Clarke's note on "Mt 27:65". Dr. Lightfoot supposes these to have been the captains over the watches; for in three places the priests kept watch and ward in the temple, viz. in Beth Abtenes, in Beth Nitsots, and in Beth Mokad. The Levites also in twenty-one places more, Middoth, chap. i. Though these watches consisted of several persons in each, there was one set over them, as the captain or head of that watch. He thinks that Matthew, Mt 27:65, refers to one of these: Ye have a watch of your own; let some of them be sent to guard the sepulchre. The captain of the temple, he supposes to have been the chief or head of all these watches; and thus he was captain of the captains. In the same Talmudical tract it is said, The ruler of the mountain of the temple (i.e. captain of the temple) takes his walks through every watch with torches lighted before him: if he found any upon the watch, that was not standing on his feet, he said, Peace be with thee: but if he found him sleeping, he struck him with a stick, and he might also burn his clothes. And when it was said by others, What noise is that in the court? the answer was, It is the noise of a Levite under correction, whose garments they are burning, because he slept upon his watch. This custom casts light on Re 16:15: Behold, I come as a thief: blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. It is easy to distinguish this captain of the mountain of the temple from the ruler of the temple, or sagan: the former presided over the guards; the latter over the whole service of the temple. We have them both distinguished, Ac 4:1: there is the captain of the temple; and Annas, who was the sagan. See Lightfoot.

Verse 5. They-covenanted to give him money.] Matthew says thirty pieces, or staters, of silver, about 4�. 10s. English, the common price of the meanest slave. See Clarke on Mt 26:15.

Verse 6. And he promised] That is, to do it-εξωμολογησε: or, He accepted the proposal. See Wakefield.

Verse 7. The passover] πασχα, Lu 22:1, is the name of the festival; τοπασχα here is supposed to be the name of that on which they feasted, viz. the sacrificed paschal lamb. But see the notes on Matt. 26, and especially the observations at the end of that chapter. See Clarke on Mt 26:75