‏ Psalms 34:1-8

PSALM XXXIV

David praises God, and exhorts others to do the same, 1-3;

shows how he sought the Lord, and how he was found of him, 4-6.

All are exhorted to taste and see the goodness of God; with the assurance of support and comfort, 7-10.

He shows the way to attain happiness and long life, 11-16;

the privileges of the righteous, and of all who sincerely seek God, 17-22.

NOTES ON PSALM XXXIV

The title states that this is "A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed." The history of this transaction may be found in 1Sa 21:10-15, on which chapter see the notes. But Abimelech is not the person there mentioned; it was Achish, king of Gath, called here Abimelech, because that was a common name of the Philistine kings. Neither MS. nor version reads Achish in this place; and all the versions agree in the title as it stands in our version, except the Syriac, which states it to be "A Psalm of David, when he went to the house of the Lord, that he might give the first-fruits to the priests."

Of the occasion of this Psalm, as stated here, I have given my opinion in the notes on 1Sa 21:10-15, to which I have nothing to add. On the whole I prefer the view taken of it by the Septuagint, which intimates that "David fell into an epileptic fit; that he frothed at the mouth, fell against the doorposts, and gave such unequivocal evidences of being subject to epileptic fits, and during the time his intellect became so much impaired, that Achish Abimelech dismissed him from his court." This saves the character of David; and if it cannot be vindicated in this way, then let it fall under reproach as to this thing; for hypocrisy, deceit, and falsehood, can never be right in the sight of God, whatever men may ingeniously say to excuse them.

This is the second of the acrostic or alphabetical Psalms, each verse beginning with a consecutive letter of the Hebrew alphabet. But in this Psalm some derangement has taken place. The verse which begins with vau, and which should come in between the fifth and sixth, is totally wanting; and the twenty-second verse is entirely out of the series; it is, however, my opinion that this verse (the twenty-second) which now begins with phe, podeh, redeemeth, was originally written vepodeh or with padah, as more than a hundred of Dr. Kennicott's MSS. read it, thus making vepodah, "and will redeem" and this reads admirably in the above connection. I shall here place the verses at one view, and the reader shall judge for himself:

Ver. 5. "They looked unto him, and were enlightened: and their faces were not ashamed."

Ver. 22. "AND the Lord will redeem the soul of his servants, and none of them that trust in him shall be desolate."

Ver. 6. "This poor man cried, and the Lord heard him, and saved him out of all his troubles."

Ver. 7. "The angel of the Lord encampeth round about them that fear him, and delivereth them."

Thus we find the connection complete, with the above emendation.

Verse 1. I will bless the Lord at all times] He has laid me under endless obligation to him, and I will praise him while I have a being.

Verse 2. My soul shall make her boast] Shall set itself to praise the Lord-shall consider this its chief work.

The humble] anavim, the afflicted, such as David had been.

Verse 3. Magnify the Lord with me] gaddelu lavhovah, "make greatness to Jehovah;" show his greatness; and let "us exalt his name," let us show how high and glorious it is.

Verse 4. I sought the Lord] This is the reason and cause of his gratitude. I sought the Lord, and he heard me, and delivered me out of all my fears. This answers to the history; for when David heard what the servants of Achish said concerning him, "he laid up the words in his heart, and was greatly afraid," 1Sa 21:13. To save him, God caused the epileptic fit to seize him; and, in consequence, he was dismissed by Achish, as one whose defection from his master, and union with the Philistines, could be of no use, and thus David's life and honour were preserved. The reader will see that I proceed on the ground laid down by the Septuagint. See before, Ps 34:1.

Verse 5. They looked unto him] Instead of hibbitu, they looked, several of Dr. Kennicott's and De Rossi's MSS. have habbitu, with the point pathach, "Look ye."

And their faces were not ashamed.] Some MSS., and the Complutensian Polyglot, make this clause the beginning of a new verse and as it begins with a vau, upheneyhem, "and their faces," they make it supply the place of the verse which appears to be lost; but see what is said in the introduction before the first verse.

Verse 6. This poor man cried] zeh ani, "This afflicted man," David.

Verse 7. The angel of the Lord encampeth round] I should rather consider this angel in the light of a watchman going round his circuit, and having for the objects of his especial care such as fear the Lord.

Verse 8. O taste and see that the Lord is good] Apply to him by faith and prayer; plead his promises, he will fulfil them; and you shall know in consequence, that the Lord is good. God has put it in the power of every man to know whether the religion of the Bible be true or false. The promises relative to enjoyments in this life are the grand tests of Divine revelation. These must be fulfilled to all them who with deep repentance and true faith turn unto the Lord, if the revelation which contains them be of God. Let any man in this spirit approach his Maker, and plead the promises that are suited to his case, and he will soon know whether the doctrine be of God. He shall taste, and then see, that the Lord is good, and that the man is blessed who trusts in him. This is what is called experimental religion; the living, operative knowledge that a true believer has that he is passed from death unto life; that his sins are forgiven him for Christ's sake, the Spirit himself bearing witness with his spirit that he is a child of God. And, as long as he is faithful, he carries about with him the testimony of the Holy Ghost; and he knows that he is of God, by the Spirit which God has given him.

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