Psa 80:1-3 | Clarke | e4.org | PSALM LXXX A prayer for the captives , 1-3. A description of their miseries , 4-7. Israel compared to a vineyard , 8-14. Its desolate state, and a prayer for its restoration , 15-19. NOTES ON PSALM LXXX The title : see , where every thing material is explained. This Psalm seems to have been written on the same occasion with the former. One ancient MS. in the public library in Cambridge writes the eightieth and the seventy-ninth all as one Psalm; the subject-matter is precisely the same-was made on the same occasion, and probably by the same author. Verse 1. O Shepherd of Israel ] The subject continued from the last verse of the preceding Psalm. Leadest Joseph ] Israel and Joseph mean here the whole of the Jewish tribes; all were at this time in captivity; all had been the people of the Lord; all, no doubt, made supplication unto him now that his chastening hand was upon them; and for all the psalmist makes supplication. That dwellest between the cherubims ] It was between the cherubim, over the cover of the ark, called the propitiatory or mercy-seat , that the glory of the Lord, or symbol of the Divine Presence, appeared. It is on this account that the Lord is so often said to dwell between the cherubim . Of these symbolical beings there is a long and painful account, or system of conjectures, in Parkhurst's Hebrew Lexicon, of about twenty quarto pages, under the word carab . Shine forth. ] Restore thy worship; and give us such evidences of thy presence now , as our fathers had under the first tabernacle, and afterwards in the temple built by Solomon.

‏ Psalms 80:1-3

PSALM LXXX

A prayer for the captives, 1-3.

A description of their miseries, 4-7.

Israel compared to a vineyard, 8-14.

Its desolate state, and a prayer for its restoration, 15-19.

NOTES ON PSALM LXXX

The title: see Ps 45:1; 60:1; 69:1, where every thing material is explained. This Psalm seems to have been written on the same occasion with the former. One ancient MS. in the public library in Cambridge writes the eightieth and the seventy-ninth all as one Psalm; the subject-matter is precisely the same-was made on the same occasion, and probably by the same author.

Verse 1. O Shepherd of Israel] The subject continued from the last verse of the preceding Psalm.

Leadest Joseph] Israel and Joseph mean here the whole of the Jewish tribes; all were at this time in captivity; all had been the people of the Lord; all, no doubt, made supplication unto him now that his chastening hand was upon them; and for all the psalmist makes supplication.

That dwellest between the cherubims] It was between the cherubim, over the cover of the ark, called the propitiatory or mercy-seat, that the glory of the Lord, or symbol of the Divine Presence, appeared. It is on this account that the Lord is so often said to dwell between the cherubim. Of these symbolical beings there is a long and painful account, or system of conjectures, in Parkhurst's Hebrew Lexicon, of about twenty quarto pages, under the word carab.

Shine forth.] Restore thy worship; and give us such evidences of thy presence now, as our fathers had under the first tabernacle, and afterwards in the temple built by Solomon.

Verse 2. Before Ephraim and Benjamin and Manasseh] It is supposed that these three tribes represent the whole, Benjamin being incorporated with Judah, Manasseh comprehending the country beyond Jordan, and Ephraim all the rest.-Dodd.

Verse 3. Turn us again] hashibenu, convert or restore us. There are four parts in this Psalm, three of which end with the above words; see the third, seventh, and nineteenth verses; and one with words similar, Ps 80:14.