Psa 99:1-3 | Clarke | e4.org | PSALM XCIX The empire of God in the world and the Church , 1, 2. He ought to be praised , 3. Justice and judgment are his chief glory , 4. He should be worshipped as among the saints of old, whom he graciously answered and saved , 5-8. Exalt him because he is holy , 9. NOTES ON PSALM XCIX The Hebrew and Chaldee have no title ; all the versions but the Chaldee attribute it to David . The Syriac says it concerns "the slaughter of the Midianites which Moses and the children of Israel had taken captive; and is a prophecy concerning the glory of the kingdom of Christ." But the mention of Samuel shows that it cannot be referred to the time of Moses . Calmet thinks that it was sung at the dedication of the city, or of the second temple, after the return from the Babylonish captivity. Eight of Kennicott's and De Rossi's MSS. join it to the preceding psalm. Verse 1. The Lord reigneth ] . Let the people tremble ] He will establish his kingdom in spite of his enemies; let those who oppose him tremble for the consequences. He sitteth between the cherubims ] This is in reference to the ark , at each end of which was a cherub of glory; and the shechinah , or symbol of the Divine Presence, appeared on the lid of the ark, called also the mercy-seat , between the cherubim. Sitting between the cherubim implies God's graciousness and mercy . While then, in his reign, he was terrible to sinners, he is on the throne of grace to all who fear, love, and obey him. Though this symbol were not in the second temple , yet the Divine Being might very well be thus denominated, because it had become one of his titles, he having thus appeared under the tabernacle and first temple .

‏ Psalms 99:1-3

PSALM XCIX

The empire of God in the world and the Church, 1, 2.

He ought to be praised, 3.

Justice and judgment are his chief glory, 4.

He should be worshipped as among the saints of old, whom he graciously answered and saved, 5-8.

Exalt him because he is holy, 9.

NOTES ON PSALM XCIX

The Hebrew and Chaldee have no title; all the versions but the Chaldee attribute it to David. The Syriac says it concerns "the slaughter of the Midianites which Moses and the children of Israel had taken captive; and is a prophecy concerning the glory of the kingdom of Christ." But the mention of Samuel shows that it cannot be referred to the time of Moses. Calmet thinks that it was sung at the dedication of the city, or of the second temple, after the return from the Babylonish captivity. Eight of Kennicott's and De Rossi's MSS. join it to the preceding psalm.

Verse 1. The Lord reigneth] See Clarke on Ps 97:1.

Let the people tremble] He will establish his kingdom in spite of his enemies; let those who oppose him tremble for the consequences.

He sitteth between the cherubims] This is in reference to the ark, at each end of which was a cherub of glory; and the shechinah, or symbol of the Divine Presence, appeared on the lid of the ark, called also the mercy-seat, between the cherubim. Sitting between the cherubim implies God's graciousness and mercy. While then, in his reign, he was terrible to sinners, he is on the throne of grace to all who fear, love, and obey him. Though this symbol were not in the second temple, yet the Divine Being might very well be thus denominated, because it had become one of his titles, he having thus appeared under the tabernacle and first temple.

Verse 2. The Lord is great in Zion] It is among his own worshippers that he has manifested his power and glory in an especial manner. There he is known, and there he is worthily magnified.

Verse 3. Let them praise thy great and terrible name] Let them confess thee to be great and terrible: let them tremble before thee.

For it is holy.] kadosh hu. As this not only ends this verse but the fifth also, and in effect the ninth, it seems to be a species of chorus which was sung in a very solemn manner at the conclusion of each of these parts. His holiness-the immaculate purity of his nature, was the reason why he should be exalted, praised, and worshipped.