‏ Daniel 9:1-2

     1. first year of Darius—Cyaxares II, in whose name Cyrus, his nephew, son-in-law, and successor, took Babylon, 538 B.C. The date of this chapter is therefore 537 B.C., a year before Cyrus permitted the Jews to return from exile, and sixty-nine years after Daniel had been carried captive at the beginning of the captivity, 606 B.C.

      son of Ahasuerus—called Astyages by XENOPHON. Ahasuerus was a name common to many of the kings of Medo-Persia.

      made king—The phrase implies that Darius owed the kingdom not to his own prowess, but to that of another, namely, Cyrus.

     2. understood by books—rather, "letters," that is, Jeremiah's letter (Jer 29:10) to the captives in Babylon; also Jer 25:11, 12; compare 2Ch 36:21; Jer 30:18; 31:38. God's promises are the ground on which we should, like Daniel, rest sure hope; not so as to make our prayers needless, but rather to encourage them.

‏ Daniel 9:21

     21. I had seen in the vision at the beginning—namely, in the former vision by the river Ulai (Da 8:1, 16).

      fly swiftly—literally, "with weariness," that is, move swiftly as one breathless and wearied out with quick running [GESENIUS]. English Version is better (Isa 6:2; Eze 1:6; Re 14:6).

      time of . . . evening oblation—the ninth hour, three o'clock (compare 1Ki 18:36). As formerly, when the temple stood, this hour was devoted to sacrifices, so now to prayer. Daniel, during the whole captivity to the very last, with pious patriotism never forgot God's temple-worship, but speaks of its rites long abolished, as if still in use.

‏ Daniel 9:23

     23. At the beginning of thy supplications, &c.—The promulgation of the divine decree was made in heaven to the angels as soon as Daniel began to pray.

      came forth—from the divine throne; so Da 9:22.

      thou art greatly beloved—literally, "a man of desires" (compare Eze 23:6, 12); the object of God's delight. As the apocalyptic prophet of the New Testament was "the disciple whom Jesus loved," so the apocalyptic prophet of the Old Testament was "greatly beloved" of God.

      the vision—the further revelation as to Messiah in connection with Jeremiah's prophecy of seventy years of the captivity. The charge to "understand" is the same as in Mt 24:15, where Rome primarily, and Antichrist ultimately, is referred to (compare Note, see on Da 9:27).

Copyright information for JFB