‏ Ezra 5:1

     1. Then the prophets . . . prophesied . . . in the name of the God of Israel—From the recorded writings of Haggai and Zechariah, it appears that the difficulties experienced and the many obstacles thrown in the way had first cooled the zeal of the Jews in the building of the temple, and then led to an abandonment of the work, under a pretended belief that the time for rebuilding it had not yet come (Hag 1:2-11). For fifteen years the work was completely suspended. These two prophets upbraided them with severe reproaches for their sloth, negligence, and worldly selfishness (Hag 1:4), threatened them with severe judgments if they continued backward, and promised that they would be blessed with great national prosperity if they resumed and prosecuted the work with alacrity and vigor.

      Zechariah the son of Iddo—that is, grandson (Zec 1:1).

‏ Isaiah 63:11

     11. remembered—Notwithstanding their perversity, He forgot not His covenant of old; therefore He did not wholly forsake them (Le 26:40-42, 44, 45; Ps 106:45, 46); the Jews make this their plea with God, that He should not now forsake them.

      saying—God is represented, in human language, mentally speaking of Himself and His former acts of love to Israel, as His ground for pitying them notwithstanding their rebellion.

      sea—Red Sea.

      shepherd—Moses; or if the Hebrew be read plural, "shepherds," Moses, Aaron, and the other leaders (so Ps 77:20).

      put . . . Spirit . . . within him—Hebrew, "in the inward parts of him," that is, Moses; or it refers to the flock, "in the midst of his people" (Nu 11:17, 25; Ne 9:20; Hag 2:5).

Copyright information for JFB