Isa 13:9, Obd 15, Zep 1:7, 15 | JFB | e4.org | 9. cruel —not strictly, but unsparingly just; opposed to mercy. Also answering to the cruelty (in the strict sense) of Babylon towards others ( ) now about to be visited on itself. the land —"the earth" [HORSLEY ]. The language of can only primarily and partially apply to Babylon; fully and exhaustively, the judgments to come, hereafter, on the whole earth. Compare . The sins of Babylon, arrogancy ( ), cruelty, false worship ( ), persecution of the people of God ( ), are peculiarly characteristic of the Antichristian world of the latter days ( ).

‏ Isaiah 13:9

9. cruel—not strictly, but unsparingly just; opposed to mercy. Also answering to the cruelty (in the strict sense) of Babylon towards others (Isa 14:17) now about to be visited on itself.

the land—"the earth" [HORSLEY]. The language of Isa 13:9-13 can only primarily and partially apply to Babylon; fully and exhaustively, the judgments to come, hereafter, on the whole earth. Compare Isa 13:10 with Mt 24:29; Re 8:12. The sins of Babylon, arrogancy (Isa 13:11; Isa 14:11; 47:7, 8), cruelty, false worship (Jer 50:38), persecution of the people of God (Isa 47:6), are peculiarly characteristic of the Antichristian world of the latter days (Da 11:32-37; Re 17:3, 6; 18:6, 7, 9-14, 24).

‏ Obadiah 15

15. For—resumptive in connection with Ob 10, wherein Edom was threatened with cutting off for ever.

the day of the Lord—the day in which He will manifest Himself as the Righteous Punisher of the ungodly peoples (Joe 3:14). The "all" shows that the fulfilment is not exhausted in the punishment inflicted on the surrounding nations by the instrumentality of Nebuchadnezzar; but, as in Joe 3:14, and Zec 12:3, that the last judgment to come on the nations confederate against Jerusalem is referred to.

as thou hast done, it shall be done unto thee—the righteous principle of retribution in kind (Le 24:17; Mt 7:2; compare Jud 1:6, 7; 8:19; Es 7:10).

thy reward—the reward of thy deed (compare Isa 3:9-11).

‏ Zephaniah 1:7

7. Hold thy peace at the presence of the Lord— (Hab 2:20). Let the earth be silent at His approach [MAURER]. Or, "Thou whosoever hast been wont to speak against God, as if He had no care about earthly affairs, cease thy murmurs and self-justifications; submit thyself to God, and repent in time" [CALVIN].

Lord . . . prepared a sacrifice—namely, a slaughter of the guilty Jews, the victims due to His justice (Isa 34:6; Jer 46:10; Eze 39:17).

bid his guests—literally, "sanctified His called ones" (compare Isa 13:3). It enhances the bitterness of the judgment that the heathen Chaldeans should be sanctified, or consecrated as it were, by God as His priests, and be called to eat the flesh of the elect people; as on feast days the priests used to feast among themselves on the remains of the sacrifices [CALVIN]. English Version takes it not of the priests, but the guests bidden, who also had to "sanctify" or purify themselves before coming to the sacrificial feast (1Sa 9:13, 22; 16:5). Nebuchadnezzar was bidden to come to take vengeance on guilty Jerusalem (Jer 25:9).

‏ Zephaniah 1:15

15. wasteness . . . desolation—The Hebrew terms by their similarity of sounds, Shoah, Umeshoah, express the dreary monotony of desolation (see on Na 2:10).