‏ Isaiah 66:19

     19. sign—a banner on a high place, to indicate the place of meeting for the dispersed Jewish exiles, preparatory to their return to their land (Isa 5:26; 11:12; 62:10).

      those that escape of them—the Gentile survivors spared by God (see on Isa 66:18; Zec 14:16). Isa 2:2, 3; Mic 5:7; and Zec 14:16-19 represent it, not that the Jews go as missionaries to the Gentiles, but that the Gentiles come up to Jerusalem to learn the Lord's ways there.

      Tarshish—Tartessus in Spain, in the west.

      Pul—east and north of Africa: probably the same as Phil , an island in the Nile, called by the Egyptians Pilak, that is, the border country, being between Egypt and Ethiopia [BOCHART].

      Lud—the Libyans of Africa (Ge 10:13), Ludim being son of Mizraim (Egypt): an Ethiopian people famous as bowmen (Jer 46:9): employed as mercenaries by Tyre and Egypt (Eze 27:10; 30:5).

      Tubal—Tibarenians, in Asia Minor, south of the Caucasus, between the Black Sea and Araxes. Or, the Iberians [JOSEPHUS]. Italy [JEROME].

      Javan—the Greeks; called Ionians, including all the descendants of Javan, both in Greece and in Asia Minor (Ge 10:2-4).

      my glory . . . Gentiles— (Mal 1:11).

‏ Zechariah 8:13

     13. a curse—As the heathen have made you another name for "a curse," wishing to their foes as bad a lot as yours (Jer 24:9; 29:18); so your name shall be a formula of blessing, so that men shall say to their friend, May thy lot be as happy as that of Judah (Ge 48:20). Including also the idea of the Jews being a source of blessing to the Gentile nations (Mic 5:7; Zep 3:20). The distinct mention of "Judah" and "Israel" proves that the prophecy has not yet had its full accomplishment, as Israel (the ten tribes) has never yet been restored, though individuals of Israel returned with Judah.

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