Jer 51:3-5, Zec 1:14 | JFB | e4.org | 3. Against him that bendeth —namely, the bow; that is, the Babylonian archer. let the archer bend —that is, the Persian archer ( ). The Chaldean version and JEROME , by changing the vowel points, read, "Let not him (the Babylonian) who bendeth his bow bend it." But the close of the verse is addressed to the Median invaders; therefore it is more likely that the first part of the verse is addressed to them, as in English Version, not to the Babylonians, to warn them against resistance as vain, as in the Chaldean version. The word "bend" is thrice repeated: "Against him that bendeth let him that bendeth bend," to imply the utmost straining of the bow.

‏ Jeremiah 51:3-5

3. Against him that bendeth—namely, the bow; that is, the Babylonian archer.

let the archer bend—that is, the Persian archer (Jer 50:4). The Chaldean version and JEROME, by changing the vowel points, read, "Let not him (the Babylonian) who bendeth his bow bend it." But the close of the verse is addressed to the Median invaders; therefore it is more likely that the first part of the verse is addressed to them, as in English Version, not to the Babylonians, to warn them against resistance as vain, as in the Chaldean version. The word "bend" is thrice repeated: "Against him that bendeth let him that bendeth bend," to imply the utmost straining of the bow.

4. (See on Jer 49:26; Jer 50:30; Jer 50:37).

5. forsaken—as a widow (Hebrew). Israel is not severed from her husband, Jehovah (Isa 54:5-7), by a perpetual divorce.

though . . . sin—though the land of Israel has been filled with sin, that is, with the punishment of their sin, devastation. But, as the Hebrew means "for," or "and therefore," not "though," translate, "and therefore their (the Chaldeans') land has been filled with (the penal consequences of) their sin" [GROTIUS].

‏ Zechariah 1:14

14. Cry—Proclaim so as to be heard clearly by all (Isa 40:6; 58:1).

I am jealous for Jerusalem—As a husband jealous for his wife, wronged by others, so Jehovah is for Judah, who has been injured wantonly by the heathen (Zec 8:2; Nu 25:11, 13; 1Ki 19:10; Joe 2:18).