Psalms 139:12
Isaiah 29:15
15. seek deep to hide—rather, "That seek to hide deeply," &c. (compare Isa 30:1, 2). The reference is to the secret plan which many of the Jewish nobles had of seeking Egyptian aid against Assyria, contrary to the advice of Isaiah. At the same time the hypocrite in general is described, who, under a plausible exterior, tries to hide his real character, not only from men, but even from God.
Isaiah 40:27
27. Since these things are so, thou hast no reason to think that thine interest ("way," that is, condition, Ps 37:5; Jer 12:1) is disregarded by God.
judgment is passed over from—rather, "My cause is neglected by my God; He passes by my case in my bondage and distress without noticing it." my God—who especially might be expected to care for me. Jeremiah 23:24
24. (Ps 139:7, &c.; Am 9:2, 3).
fill heaven and earth—with My omniscience, providence, power, and essential being (1Ki 8:27). Lamentations 3:44
44. (La 3:8). The "cloud" is our sins, and God's wrath because of them (Isa 44:22; 59:2).
Ezekiel 8:12
12. every man in . . . chambers of . . . imagery—The elders ("ancients") are here the representatives of the people, rather than to be regarded literally. Mostly, the leaders of heathen superstitions laughed at them secretly, while publicly professing them in order to keep the people in subjection. Here what is meant is that the people generally addicted themselves to secret idolatry, led on by their elders; there is no doubt, also, allusion to the mysteries, as in the worship of Isis in Egypt, the Eleusinian in Greece, &c., to which the initiated alone were admitted. "The chambers of imagery" are their own perverse imaginations, answering to the priests' chambers in the vision, whereon the pictures were portrayed (Eze 8:10).
Lord . . . forsaken . . . earth—They infer this because God has left them to their miseries, without succoring them, so that they seek help from other gods. Instead of repenting, as they ought, they bite the curb [CALVIN].