‏ Romans 8:4

     4. That the righteousness of the law—"the righteous demand," "the requirement" [ALFORD], Or "the precept" of the law; for it is not precisely the word so often used in this Epistle to denote "the righteousness which justifies" (Ro 1:17; 3:21; 4:5, 6; 5:17, 18, 21), but another form of the same word, intended to express the enactment of the law, meaning here, we believe, the practical obedience which the law calls for.

      might be fulfilled in us—or, as we say, "realized in us."

      who walk—the most ancient expression of the bent of one's life, whether in the direction of good or of evil (Ge 48:15; Ps 1:1; Isa 2:5; Mic 4:5; Eph 4:17; 1Jo 1:6, 7).

      not after—that is, according to the dictates of

      the flesh, but after the spirit—From Ro 8:9 it would seem that what is more immediately intended by "the spirit" here is our own mind as renewed and actuated by the Holy Ghost.

‏ Galatians 5:25-26

     25. in . . . in—rather, as Greek, "If we live (see on Ga 5:24) BY the Spirit, let us also walk (Ga 5:16; 6:16) BY the Spirit." Let our life in practice correspond to the ideal inner principle of our spiritual life, namely, our standing by faith as dead to, and severed from, sin, and the condemnation of the law. "Life by (or 'in') the Spirit" is not an occasional influence of the Spirit, but an abiding state, wherein we are continually alive, though sometimes sleeping and inactive.

     26. Greek, "Let us not BECOME." While not asserting that the Galatians are "vainglorious" now, he says they are liable to become so.

      provoking one another—an effect of "vaingloriousness" on the stronger: as "envying" is its effect on the weaker. A danger common both to the orthodox and Judaizing Galatians.

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