2Ti 1:10, Rev 20:14, 21:4 | JFB | e4.org | 10. But . . . now . . . manifest —in contrast to its concealment heretofore in the eternal purpose of God "before the world began" ( ). appearing —the visible manifestation in the flesh. abolished death — Greek, "taken away the power from death" [TITTMANN ]. The Greek article before "death" implies that Christ abolished death, not only in some particular instance, but in its very essence, being, and idea, as well as in all its aspects and consequences ( ). The carrying out of the abolition of death into full effect is to be at the resurrection ( ). The death of the body meanwhile is but temporary, and is made no account of by Christ and the apostles. brought . . . to light —making visible by the Gospel what was before hidden in God's purpose. life —of the Spirit, acting first on the soul here, about to act on the body also at the resurrection. immortality — Greek, "incorruptibility" of the new life, not merely of the risen body [ALFORD ], ( ). through — by means of the Gospel, which brings to light the life and immortality purposed by God from eternity, but manifested now first to man by Christ, who in His own resurrection has given the pledge of His people's final triumph over death through Him. Before the Gospel revelation from God, man, by the light of nature, under the most favorable circumstances, had but a glimmering idea of the possibility of a future being of the soul, but not the faintest idea of the resurrection of the body ( ). If Christ were not "the life," the dead could never live; if He were not the resurrection, they could never rise; had He not the keys of hell and death ( ), we could never break through the bars of death or gates of hell [BISHOP PEARSON ].

‏ 2 Timothy 1:10

10. But . . . now . . . manifest—in contrast to its concealment heretofore in the eternal purpose of God "before the world began" (2Ti 1:9; Col 1:16; Tit 1:2, 3).

appearing—the visible manifestation in the flesh.

abolished death—Greek, "taken away the power from death" [TITTMANN]. The Greek article before "death" implies that Christ abolished death, not only in some particular instance, but in its very essence, being, and idea, as well as in all its aspects and consequences (Joh 11:26; Ro 8:2, 38; 1Co 15:26, 55; Heb 2:14). The carrying out of the abolition of death into full effect is to be at the resurrection (Re 20:14). The death of the body meanwhile is but temporary, and is made no account of by Christ and the apostles.

brought . . . to light—making visible by the Gospel what was before hidden in God's purpose.

life—of the Spirit, acting first on the soul here, about to act on the body also at the resurrection.

immortality—Greek, "incorruptibility" of the new life, not merely of the risen body [ALFORD], (Ro 8:11).

through—by means of the Gospel, which brings to light the life and immortality purposed by God from eternity, but manifested now first to man by Christ, who in His own resurrection has given the pledge of His people's final triumph over death through Him. Before the Gospel revelation from God, man, by the light of nature, under the most favorable circumstances, had but a glimmering idea of the possibility of a future being of the soul, but not the faintest idea of the resurrection of the body (Ac 17:18, 32). If Christ were not "the life," the dead could never live; if He were not the resurrection, they could never rise; had He not the keys of hell and death (Re 1:18), we could never break through the bars of death or gates of hell [BISHOP PEARSON].

‏ Revelation of John 20:14

14. Death and Hades, as personified representatives of the enemies of Christ' and His Church, are said to be cast into the lake of fire to express the truth that Christ and His people shall never more die, or be in the state of disembodied spirits.

This is the second death—"the lake of fire" is added in A, B, and ANDREAS. English Version, which omits the clause, rests on inferior manuscripts. In hell the ancient form of death, which was one of the enemies destroyed by Christ, shall not continue, but a death of a far different kind reigns there, "everlasting destruction from the presence of the Lord": an abiding testimony of the victory of Christ.

‏ Revelation of John 21:4

4. all tears—Greek, "every tear."

no more death—Greek, "death shall be no more." Therefore it is not the millennium, for in the latter there is death (Isa 65:20; 1Co 15:26, 54, "the last enemy . . . destroyed is death," Re 20:14, after the millennium).

sorrow—Greek, "mourning."

passed away—Greek, "departed," as in Re 21:1.