Galatians 1:7
7. another—A distinct Greek word from that in Ga 1:6. Though I called it a gospel (Ga 1:6), it is not really so. There is really but one Gospel, and no other gospel.
but—Translate, "Only that there are some that trouble you," &c. (Ga 5:10, 12). All I meant by the "different gospel" was nothing but a perversion by "some" of the one Gospel of Christ. would pervert—Greek, "wish to pervert"; they could not really pervert the Gospel, though they could pervert Gospel professors (compare Ga 4:9, 17, 21; 6:12, 13; Col 2:18). Though acknowledging Christ, they insisted on circumcision and Jewish ordinances and professed to rest on the authority of other apostles, namely, Peter and James. But Paul recognizes no gospel, save the pure Gospel. Galatians 4:17
17. They—your flatterers: in contrast to Paul himself, who tells them the truth.
zealously—zeal in proselytism was characteristic especially of the Jews, and so of Judaizers (Ga 1:14; Mt 23:15; Ro 10:2). affect you—that is, court you (2Co 11:2). not well—not in a good way, or for a good end. Neither the cause of their zealous courting of you, nor the manner, is what it ought to be. they would exclude you—"They wish to shut you out" from the kingdom of God (that is, they wish to persuade you that as uncircumcised Gentiles, you are shut out from it), "that ye may zealously court them," that is, become circumcised, as zealous followers of themselves. ALFORD explains it, that their wish was to shut out the Galatians from the general community, and attract them as a separate clique to their own party. So the English word "exclusive," is used.
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