Isaiah 11:11-12
11. set . . . hand—take in hand the work. Therefore the coming restoration of the Jews is to be distinct from that after the Babylonish captivity, and yet to resemble it. The first restoration was literal, therefore so shall the second be; the latter, however, it is implied here, shall be much more universal than the former (Isa 43:5-7; 49:12, 17, 18; Eze 37:21; Ho 3:5; Am 9:14, 15; Mic 4:6, 7; Zep 3:19, 20; Zec 10:10; Jer 23:8). As to the "remnant" destined by God to survive the judgments on the nation, compare Jer 46:28.
Pathros—one of the three divisions of Egypt, Upper Egypt. Cush—either Ethiopia, south of Egypt, now Abyssinia, or the southern parts of Arabia, along the Red Sea. Elam—Persia, especially the southern part of it now called Susiana. Shinar—Babylonian Mesopotamia, the plain between the Euphrates and the Tigris: in it Babel was begun (Ge 10:10). In the Assyrian inscriptions RAWLINSON distinguishes three periods: (1) The Chaldean; from 2300 B.C. to 1500, in which falls Chedorlaomer (Ge 14:1-17), called in the cuneiform characters Kudur of Hur, or Ur of the Chaldees, and described as the conqueror of Syria. The seat of the first Chaldean empire was in the south, towards the confluence of the Tigris and Euphrates. (2) The Assyrian, down to 625 B.C. (3) The Babylonian, from 625 to 538 B.C., when Babylon was taken by the Persian Cyrus. islands of . . . sea—the far western regions beyond the sea [JEROME].12. In the first restoration Judah alone was restored, with perhaps some few of Israel (the ten tribes): in the future restoration both are expressly specified (Eze 37:16-19; Jer 3:18). To Israel are ascribed the "outcasts" (masculine); to Judah the "dispersed" (feminine), as the former have been longer and more utterly castaways (though not finally) than the latter (Joh 7:52). The masculine and feminine conjoined express the universality of the restoration.
from the four corners of the earth—Hebrew, "wings of the earth." Isaiah 11:16
16. highway—a highway clear of obstructions (Isa 19:23; 35:8).
like as . . . Israel . . . Egypt— (Isa 51:10, 11; 63:12, 13). Isaiah 51:9-16
9. Impassioned prayer of the exiled Jews.
ancient days— (Ps 44:1). Rahab—poetical name for Egypt (see on Isa 30:7). dragon—Hebrew, tannin. The crocodile, an emblem of Egypt, as represented on coins struck after the conquest of Egypt by Augustus; or rather here, "its king," Pharaoh (see on Isa 27:1; Ps 74:13, 14; Eze 32:2, Margin; Eze 29:3).10. it—the arm.
Art not Thou the same Almighty power that . . . ? dried the sea—the Red Sea (Isa 43:16; Ex 14:21).11. (Isa 35:10).
Therefore—assurance of faith; or else the answer of Jehovah corresponding to their prayer. As surely as God redeemed Israel out of Egypt, He shall redeem them from Babylon, both the literal in the age following, and mystical in the last ages (Re 18:20, 21). There shall be a second exodus (Isa 11:11-16; 27:12, 13). singing—image from the custom of singing on a journey when a caravan is passing along the extended plains in the East. everlasting joy— (Jude 24). sorrow . . . flee away— (Re 21:4).12. comforteth— (Isa 51:3; Isa 40:1).
thou—Zion. son of man—frail and dying as his parent Adam. be made as grass—wither as grass (Isa 40:6, 7).13. (Isa 40:12, 26, 28), the same argument of comfort drawn from the omnipotence of the Creator.
as if . . . ready, &c.—literally, "when he directs," namely, his arrow, to destroy (Ps 21:12; 7:13; 11:2) [MAURER].14. captive exile—literally, one bowed down as a captive (Isa 10:4) [MAURER]. The scene is primarily Babylon, and the time near the close of the captivity. Secondarily, and antitypically, the mystical Babylon, the last enemy of Israel and the Church, in which they have long suffered, but from which they are to be gloriously delivered.
pit—such as were many of the ancient dungeons (compare Jer 38:6, 11, 13; Ge 37:20). nor . . . bread . . . fail— (Isa 33:16; Jer 37:21).15. divided . . . sea—the Red Sea. The same Hebrew word as "make to rest" (Isa 51:4). Rather, "that terrify the sea," that is, restrain it by My rebuke, "when its waves roar" [GESENIUS]. The Hebrew favors MAURER, "that terrify the sea so that the waves roar." The sense favors GESENIUS (Jer 5:22; 31:35), or English Version (Isa 51:9, 10, which favors the special reference to the exodus from Egypt).
16. Addressed to Israel, embodied in "the servant of Jehovah" (Isa 42:1), Messiah, its ideal and representative Head, through whom the elect remnant is to be restored.
put my words in thy mouth—true of Israel, the depository of true religion, but fully realized only in Israel's Head and antitype, Messiah (Isa 49:2; 50:4, 5; 59:21; De 18:18; Joh 3:34). covered . . . in . . . shadow of . . . hand—protected thee (see on Isa 49:2). plant—rather, "fix" as a tabernacle; so it ought to be rendered (Da 11:45). The "new creation," now going on in the spiritual world by the Gospel (Eph 2:10), and hereafter to be extended to the visible world, is meant (Isa 65:17; 66:22; compare Isa 13:13; 2Pe 3:10-13). Zion—Its restoration is a leading part in the new creation to come (Isa 65:17, 19).