Isa 52:14, Mar 14:65 | JFB | e4.org | 14, 15. Summary of Messiah's history, which is set forth more in detail in the fifty-third chapter. "Just as many were astonished (accompanied with aversion, ), &c.; his visage, &c.; so shall He sprinkle," &c.; Israel in this answers to its antitype Messiah, now "an astonishment and byword" ( ), hereafter about to be a blessing and means of salvation to many nations ( ). thee; his —Such changes of persons are common in Hebrew poetry. marred — Hebrew, "disfigurement"; abstract for concrete; not only disfigured, but disfigurement itself. more than man —CASTALIO translates, "so that it was no longer that of a man" (compare ). The more perfect we may suppose the "body prepared" ( ) for Him by God, the sadder by contrast was the "marring" of His visage and form.

‏ Isaiah 52:14

14, 15. Summary of Messiah's history, which is set forth more in detail in the fifty-third chapter. "Just as many were astonished (accompanied with aversion, Jer 18:16; 19:8), &c.; his visage, &c.; so shall He sprinkle," &c.; Israel in this answers to its antitype Messiah, now "an astonishment and byword" (De 28:37), hereafter about to be a blessing and means of salvation to many nations (Isa 2:2, 3; Mic 5:7).

thee; his—Such changes of persons are common in Hebrew poetry.

marred—Hebrew, "disfigurement"; abstract for concrete; not only disfigured, but disfigurement itself.

more than man—CASTALIO translates, "so that it was no longer that of a man" (compare Ps 22:6). The more perfect we may suppose the "body prepared" (Heb 10:5) for Him by God, the sadder by contrast was the "marring" of His visage and form.

‏ Mark 14:65

65. And some began to spit on him—or, as in Mt 26:67, "to spit in [into] His face." Luke (Lu 22:63) says in addition, "And the men that held Jesus mocked him"—or cast their jeers at Him. (Also see on Joh 18:28.)

to cover his face—or "to blindfold him" (as in Lu 22:64).

to buffet him—Luke's word, which is rendered "smote Him" (Lu 22:63), is a stronger one, conveying an idea for which we have an exact equivalent in English, but one too colloquial to be inserted here.

began to say unto him, Prophesy—In Matthew (Mt 26:68) this is given more fully: "Prophesy unto us, thou Christ, Who is he that smote Thee?" The sarcastic fling at Him as "the Christ," and the demand of Him in this character to name the unseen perpetrator of the blows inflicted on Him, was in them as infamous as to Him it must have been, and was intended to be, stinging.

and the servants did strike him with the palms of their hands—or "struck Him on the face" (Lu 22:64). Ah! Well did He say prophetically, in that Messianic prediction which we have often referred to, "I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting!" (Isa 50:6). "And many other things blasphemously spake they against Him" (Lu 22:65). This general statement is important, as showing that virulent and varied as were the recorded affronts put upon Him, they are but a small specimen of what He endured on that dark occasion.

Peter's FIRST DENIAL of His Lord (Mr 14:66-68).