Isa 53:5, 2Cor 5:15, Tit 2:14 | JFB | e4.org | 5. wounded —a bodily wound; not mere mental sorrow; literally, "pierced"; minutely appropriate to Messiah, whose hands, feet, and side were pierced ( ). The Margin, wrongly, from a Hebrew root, translates, "tormented." for . . . for — ( ) — the cause for which He suffered not His own, but our sins. bruised —crushing inward and outward suffering (see on ). chastisement —literally, the correction inflicted by a parent on children for their good ( ). Not punishment strictly; for this can have place only where there is guilt, which He had not; but He took on Himself the chastisement whereby the peace (reconciliation with our Father; ) of the children of God was to be effected ( ). upon him —as a burden; parallel to "hath borne" and "carried." stripes —minutely prophetical of His being scourged ( ). healed

‏ Isaiah 53:5

5. wounded—a bodily wound; not mere mental sorrow; literally, "pierced"; minutely appropriate to Messiah, whose hands, feet, and side were pierced (Ps 22:16). The Margin, wrongly, from a Hebrew root, translates, "tormented."

for . . . for— (Ro 4:25; 2Co 5:21; Heb 9:28; 1Pe 2:24; 3:18) —the cause for which He suffered not His own, but our sins.

bruised—crushing inward and outward suffering (see on Isa 53:10).

chastisement—literally, the correction inflicted by a parent on children for their good (Heb 12:5-8, 10, 11). Not punishment strictly; for this can have place only where there is guilt, which He had not; but He took on Himself the chastisement whereby the peace (reconciliation with our Father; Ro 5:1; Eph 2:14, 15, 17) of the children of God was to be effected (Heb 2:14).

upon him—as a burden; parallel to "hath borne" and "carried."

stripes—minutely prophetical of His being scourged (Mt 27:26; 1Pe 2:24).

healed—spiritually (Ps 41:4; Jer 8:22).

‏ 2 Corinthians 5:15

15. they which live—in the present life (2Co 4:11, "we which live") [ALFORD]; or, they who are thus indebted to Him for life of soul as well as body [MENOCHIUS].

died for them—He does not add, "rose again for them," a phrase not found in Paul's language [BENGEL]. He died in their stead, He arose again for their good, "for (the effecting of) their justification" (Ro 4:25), and that He might be their Lord (Ro 14:7-9). ELLICOTT and ALFORD join "for them" with both "died" and "rose again"; as Christ's death is our death, so His resurrection is our resurrection; Greek, "Who for them died and rose again."

not henceforth—Greek, "no longer"; namely, now that His death for them has taken place, and that they know that His death saves them from death eternal, and His resurrection life brings spiritual and everlasting life to them.

‏ Titus 2:14

14. gave himself—"The forcible 'Himself, His whole self, the greatest gift ever given,' must not be overlooked."

for us—Greek, "in our behalf."

redeem us—deliver us from bondage by paying the price of His precious blood. An appropriate image in addressing bond-servants (Tit 2:9, 10):

from all iniquity—the essence of sin, namely, "transgression of the law": in bondage to which we were till then. The aim of His redemption was to redeem us, not merely from the penalty, but from the being of all iniquity. Thus he reverts to the "teaching" in righteousness, or disciplining effect of the grace of God that bringeth salvation (Tit 2:11, 12).

peculiar—peculiarly His own, as Israel was of old.

zealous—in doing and promoting "good works."