‏ Mark 15:16-22

‏ Luke 23:26-31

     26. Cyrenian—of Cyrene, in Libya, on the north coast of Africa, where were many Jews who had a synagogue at Jerusalem (Ac 6:9, and see Ac 2:10). He was "the father of Alexander and Rufus" (Mr 15:21), probably better known afterwards than himself, as disciples. (See Ro 16:13).

      out of the country—and casually drawn into that part of the crowd.

      laid the cross—"Him they compel to bear His cross," (Mt 27:32) —sweet compulsion, if it issued in him or his sons voluntarily "taking up their cross!" It would appear that our Lord had first to bear His own cross (Joh 19:17), but being from exhaustion unable to proceed, it was laid on another to bear it "after Him."

     27-31. women—not the precious Galilean women (Lu 23:49), but part of the crowd.

     28. not for me, &c.—noble spirit of compassion, rising above His own dread endurances, in tender commiseration of sufferings yet in the distance and far lighter, but without His supports and consolations!

     27-31. women—not the precious Galilean women (Lu 23:49), but part of the crowd.

     30. mountains . . . hills, &c.— (Ho 10:8), flying hither and thither as they did in despair for shelter, during the siege; a very slight premonition of cries of another and more awful kind (Isa 2:10, 19, 21; Re 6:16, 17).

     31. green tree—that naturally resists the fire.

      the dry—that attracts the fire, being its proper fuel. The proverb here plainly means: "If such sufferings alight upon the innocent One, the very Lamb of God, what must be in store for those who are provoking the flames?"

     Lu 23:32-38, 44-46. CRUCIFIXION AND DEATH OF THE LORD JESUS.

     (See on Joh 19:17-30).

     Lu 23:39-43. THE TWO THIEVES.

‏ John 19:2

     2. the soldiers platted a crown of thorns, and put it on his head—in mockery of a regal crown.

      and they put on him a purple robe—in mockery of the imperial purple; first "stripping him" (Mt 27:28) of His own outer garment. The robe may have been the "gorgeous" one in which Herod arrayed and sent Him back to Pilate (Lu 23:11). "And they put a reed into His right hand" (Mt 27:29) —in mockery of the regal scepter. "And they bowed the knee before Him" (Mt 27:29).

‏ John 19:17

     17. And he bearing his cross—(See on Lu 23:26).

      went forth—Compare Heb 13:11-13, "without the camp"; "without the gate." On arriving at the place, "they gave Him vinegar to drink mingled with gall [wine mingled with myrrh, Mr 15:23], and when He had tasted thereof, He would not drink" (Mt 27:34). This potion was stupefying, and given to criminals just before execution, to deaden the sense of pain.

Fill high the bowl, and spice it well, and pour

The dews oblivious: for the Cross is sharp,

The Cross is sharp, and He

Is tenderer than a lamb.

                                                      KEBLE.
   

But our Lord would die with every faculty clear, and in full sensibility to all His sufferings.

Thou wilt feel all, that Thou may'st pity all;

And rather would'st Thou wrestle with strong pain

        Than overcloud Thy soul,

        So clear in agony,

Or lose one glimpse of Heaven before the time,

O most entire and perfect Sacrifice,

    Renewed in every pulse.

                                                      KEBLE.
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