Romans 3
1What advantage then hath the Jew over the Gentile? or what profit of circumcision, who is not a Jew from the heart? 2But he who is a Jew from the heart, I say hath much every way; chiefly because that unto them were committed the oracles of God. 3For what if some did not believe? shall their unbelief make the faith of God without effect? 4God forbid; yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5But if we remain in our unrighteousness and commend the righteousness of God, how dare we say, God is unrighteous who taketh vengeance? (I speak as a man who fears God,) 6God forbid; for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie, (as it is called of the Jews,) unto his glory; why yet am I also judged as a sinner? and not received? Because we are slanderously reported? 8And some affirm that we say, (whose damnation is just,) Let us do evil that good may come. But this is false. 9If not so; what then are we better than they? No, in no wise; for we have proved before, that Jews and Gentiles are all under sin. 10As it is written, there is none righteous, no, not one; 11There is none that understandeth, there is none that seeketh after God. 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips; 14Whose mouth is full of cursing and bitterness; 15Their feet are swift to shed blood; 16Destruction and misery are in their ways; 17And the way of peace have they not known; 18There is no fear of God before their eyes. 19Now we know that what things soever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world may become guilty before God. 20For by the law is the knowledge of sin; therefore by the deeds of the law shall no flesh be justified in his sight. 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe; for there is no difference; 23For all have sinned, and come short of the glory of God; 24Therefore being justified only by his grace through the redemption that is in Christ Jesus; 25Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26To declare, I say, at this time his righteousness; that he might be just, and the justifier of him which believeth in Jesus. 27Where is boasting then? It is excluded. By what law? of works? Nay; but by the law of faith. 28Therefore we conclude that a man is justified by faith alone without the deeds of the law. 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also; 30Seeing that God will justify the circumcision by faith, and uncircumcision through faith. 31Do we then make void the law through faith? God forbid; yea, we establish the law.
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