1 Corinthians 1:23-25
But we preach Christ crucified ( ημεις δε κηρυσσομεν Χριστον εσταυρωμενον ). Grammatically stated as a partial result ( δε ) of the folly of both Jews and Greeks, actually in sharp contrast. We proclaim, "we do not discuss or dispute" (Lightfoot). Christ (Messiah) as crucified, as in 2:2; Ga 3:1, "not a sign-shower nor a philosopher" (Vincent). Perfect passive participle of σταυροω.Stumbling-block ( σκανδαλον ). Papyri examples mean trap or snare which here tripped the Jews who wanted a conquering Messiah with a world empire, not a condemned and crucified one (Mt 27:42; Lu 24:21).
Foolishness ( μωριαν ). Folly as shown by their conduct in Athens (Ac 17:32).
But to them that are called ( αυτοις δε τοις κλητοις ). Dative case, to the called themselves.
Christ ( Χριστον ). Accusative case repeated, object of κηρυσσομεν, both
the power of God ( θεου δυναμιν ) and
the wisdom of God ( θεου σοφιαν ). No article, but made definite by the genitive. Christ crucified is God's answer to both Jew and Greek and the answer is understood by those with open minds.
The foolishness of God ( το μωρον του θεου ). Abstract neuter singular with the article, the foolish act of God (the Cross as regarded by the world).
Wiser than men ( σοφωτερον των ανθρωπων ). Condensed comparison, wiser than the wisdom of men. Common Greek idiom (Mt 5:20; Joh 5:36) and quite forcible, brushes all men aside.
The weakness of God ( το ασθενες του θεου ). Same idiom here,
the weak act of God, as men think,
is stronger ( ισχυροτερον ). The Cross seemed God's defeat. It is conquering the world and is the mightiest force on earth.
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