‏ 1 Corinthians 5:10

 Not altogether ( ου παντως ). Not absolutely, not in all circumstances. Paul thus puts a limitation on his prohibition and confines it to members of the church. He has no jurisdiction over the outsiders (this world,  του κοσμου τουτου ).

 The covetous ( τοις πλεονεκταις ). Old word for the over-reachers, those avaricious for more and more ( πλεον, εχω, to have more). In N.T. only here, 6:10; Eph 5:5. It always comes in bad company (the licentious and the idolaters) like the modern gangsters who form a combination of liquor, lewdness, lawlessness for money and power.

 Extortioners ( αρπαξιν ). An old adjective with only one gender, rapacious (Mt 7:15; Lu 18:11), and as a substantive robber or extortioner (here and 6:10). Bandits, hijackers, grafters they would be called today.

 Idolaters ( ειδωλολατραις ). Late word for hirelings ( λατρις ) of the idols ( ειδωλον ), so our very word idolater. See 6:9; 10:7; Eph 5:5; Re 21:8; 22:15. Nageli regards this word as a Christian formation.

 For then must ye needs ( επε ωφειλετε ουν ). This neat Greek idiom of  επε with the imperfect indicative ( ωφειλετε, from  οφειλω, to be under obligation) is really the conclusion of a second-class condition with the condition unexpressed (Robertson, Grammar, p. 965). Sometimes  αν is used also as in Heb 10:2, but with verbs of obligation or necessity  αν is usually absent as here (cf. Heb 9:20). The unexpressed condition here would be, "if that were true" (including fornicators, the covetous, extortioners, idolaters of the outside world).  Αρα means in that case.

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