‏ 2 Corinthians 1:9-10

 Yea ( αλλα ). Confirmatory use as in 7:11, rather than adversative.

 The answer of death ( το αποκριμα του θανατου ) This late word from  αποκρινομα, to reply, occurs nowhere else in N.T., but is in Josephus, Polybius, inscriptions and papyri (Deissmann, Bible Studies, p. 257; Moulton and Milligan's Vocabulary), and always in the sense of decision or judgment rendered. But Vulgate renders it by responsum and that idea suits best here, unless Paul conceives God as rendering the decision of death.

 We ourselves have had within ourselves ( αυτο εν εαυτοις εσχηκαμεν ). Regular perfect of  εχω, to have. And still have the vivid recollection of that experience. For this lively dramatic use of the present perfect indicative for a past experience see also  εσχηκα in 2:13 (Moulton, Prolegomena, p. 143f.; Robertson, Grammar, p. 896f.).

 That we should not trust in ourselves ( ινα μη πεποιθοτες ωμεν εφ' εαυτοις ). A further purpose of God in affliction beyond that in verse 4. "This dreadful trial was sent to him in order to give him a precious spiritual lesson (12:7-10)" (Robertson and Plummer). Note periphrastic perfect active subjunctive of  πειθω, to persuade.

 In ( επ ), upon, both ourselves and God.

 Out of so great a death ( εκ τηλικουτου θανατου ). He had considered himself as good as dead.

 Delivered ( ερυσατο )

 --will deliver ( ρυσετα ). Old verb  ρυω, middle,  ρυομα, draw oneself, as out of a pit, rescue. So Paul faces death without fear.

 On whom we have set our hope ( εις ον ηλπικαμεν ). Perfect active indicative of  ελπιζω. We still have that hope, emphasized by  ετ ρυσετα (he will still deliver).

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