Heb 9:12 | RWP | e4.org | Through his own blood ( δια του ιδιου αιματος ). This is the great distinction between Christ as High Priest and all other high priests. They offer blood (verse ), but he offered his own blood. He is both victim and High Priest. See the same phrase in ; . Once for all ( εφαπαξ ). In contrast to the repeated (annual) entrances of the Levitical high priests ( ). Into the holy place ( εις τα αγια ). Here, as in verses , heaven itself. Having obtained ( ευραμενος ). First aorist middle (indirect) participle of ευρισκω , simultaneous action with εισηλθεν , and by or of himself "as the issue of personal labour directed to this end" (Westcott). The value of Christ's offering consists in the fact that he is the Son of God as well as the Son of man, that he is sinless and so a perfect sacrifice with no need of an offering for himself, and that it is voluntary on his part ( ). Λυτρωσις (from λυτροω ) is a late word for the act of ransoming (cf. λυτρον , ransom), in O.T. only here and ; . But απολυτρωσις elsewhere (as in ; ; ; ). For "eternal" ( αιωνιαν , here feminine form) see . The author now turns to discuss the better sacrifice ( ) already introduced.

‏ Hebrews 9:12

Through his own blood ( δια του ιδιου αιματος ). This is the great distinction between Christ as High Priest and all other high priests. They offer blood (verse 7), but he offered his own blood. He is both victim and High Priest. See the same phrase in 13:12; Ac 20:28.

Once for all ( εφαπαξ ). In contrast to the repeated (annual) entrances of the Levitical high priests (9:7).

Into the holy place ( εις τα αγια ). Here, as in verses 8, 24 heaven itself.

Having obtained ( ευραμενος ). First aorist middle (indirect) participle of ευρισκω, simultaneous action with εισηλθεν, and by or of himself "as the issue of personal labour directed to this end" (Westcott). The value of Christ's offering consists in the fact that he is the Son of God as well as the Son of man, that he is sinless and so a perfect sacrifice with no need of an offering for himself, and that it is voluntary on his part (Joh 10:17). Λυτρωσις (from λυτροω ) is a late word for the act of ransoming (cf. λυτρον, ransom), in O.T. only here and Lu 1:68; 2:38. But απολυτρωσις elsewhere (as in Lu 21:28; Ro 3:24; Heb 9:15; 11:35). For "eternal" ( αιωνιαν, here feminine form) see 6:2. The author now turns to discuss the better sacrifice (9:13-10:18) already introduced.