Joh 5:35 | RWP | e4.org | He ( εκεινος ). "That one" (John of ). Common demonstrative (that one) in John to point out the subject. Used in of the Baptist as here. John was now in prison and so Christ uses ην (was). His active ministry is over. The lamp ( ο λυχνος ). The lamp in the room ( ). Old word for lamp or candle as in . Used of Christ (the Lamb) as the Lamp of the New Jerusalem ( ). Λαμπας ( , , etc.) is a torch whose wick is fed with oil. The Baptist was not the Light ( το φως , ), but a lamp shining in the darkness. "When the Light comes, the lamp is no longer needed" (Bernard). " Non Lux iste, sed lucerna ." Jesus by his own claim is the Light of the World ( ; ; ). And yet all believers are in a sense "the light of the world" ( ) since the world gets the Light of Christ through us. That burneth ( ο καιομενος ). See for this verb used with λυχνος (lighting a candle or lamp). The lamp that is lit and is burning (present passive participle of καιω , and so is consumed). And shineth ( κα φαινων ). See for this verb used of the Logos shining in the darkness. Cf. . John was giving light as he burned for those in darkness like these Jews. And ye were willing ( υμεις δε ηθελησατε ). "But ye became willing." Ingressive aorist active indicative of θελω . Reference again to . Cf. also for the temporary popularity of the Baptist ; ; ; . The Jews were attracted to John "like moths to a candle" (Bernard). To rejoice ( αγαλλιαθηνα ). First aorist passive infinitive of αγαλλιαομα , late word for αγαλλομα for which see . "They were attracted by his brightness, not by his warmth" (Bengel). Even so the brightness of John's shining did not really enlighten their minds. "The interest in the Baptist was a frivolous, superficial, and short-lived excitement" (Vincent). It was only "for an hour" ( προς ωραν ) when they turned against him.

‏ John 5:35

He ( εκεινος ). "That one" (John of 33). Common demonstrative (that one) in John to point out the subject. Used in 1:8 of the Baptist as here. John was now in prison and so Christ uses ην (was). His active ministry is over.

The lamp ( ο λυχνος ). The lamp in the room (Mr 4:21). Old word for lamp or candle as in Mt 5:15. Used of Christ (the Lamb) as the Lamp of the New Jerusalem (Re 21:23). Λαμπας (Mt 25:1, 3, etc.) is a torch whose wick is fed with oil. The Baptist was not the Light ( το φως, 1:8), but a lamp shining in the darkness. "When the Light comes, the lamp is no longer needed" (Bernard). "Non Lux iste, sed lucerna." Jesus by his own claim is the Light of the World (8:12; 9:5; 12:46). And yet all believers are in a sense "the light of the world" (Mt 5:14) since the world gets the Light of Christ through us.

That burneth ( ο καιομενος ). See Mt 5:15 for this verb used with λυχνος (lighting a candle or lamp). The lamp that is lit and is burning (present passive participle of καιω, and so is consumed).

And shineth ( κα φαινων ). See 1:4 for this verb used of the Logos shining in the darkness. Cf. 1Jo 2:8. John was giving light as he burned for those in darkness like these Jews.

And ye were willing ( υμεις δε ηθελησατε ). "But ye became willing." Ingressive aorist active indicative of θελω. Reference again to 1:19. Cf. also for the temporary popularity of the Baptist Mr 1:5; Mt 3:5; 11:7; 21:26. The Jews were attracted to John "like moths to a candle" (Bernard).

To rejoice ( αγαλλιαθηνα ). First aorist passive infinitive of αγαλλιαομα, late word for αγαλλομα for which see Mt 5:12. "They were attracted by his brightness, not by his warmth" (Bengel). Even so the brightness of John's shining did not really enlighten their minds. "The interest in the Baptist was a frivolous, superficial, and short-lived excitement" (Vincent). It was only "for an hour" ( προς ωραν ) when they turned against him.