‏ Matthew 23:8-10

 But be not ye called Rabbi ( υμεις δε μη κληθητε Ραββε ). An apparent aside to the disciples. Note the emphatic position of  υμεις. Some even regard verses 8-10 as a later addition and not part of this address to the Pharisees, but the apostles were present. Euthymius Zigabenus says: "Do not seek to be called (ingressive aorist subjunctive), if others call you this it will not be your fault." This is not far from the Master's meaning. Rabbi means "my great one," "my Master," apparently a comparatively new title in Christ's time.

 Call no man your father ( πατερα μη καλεσητε υμων ). Jesus meant the full sense of this noble word for our heavenly Father. "Abba was not commonly a mode of address to a living person, but a title of honour for Rabbis and great men of the past" (McNeile). In Gethsemane Jesus said: "Abba, Father" (Mr 14:36). Certainly the ascription of "Father" to pope and priest seems out of harmony with what Jesus here says. He should not be understood to be condemning the title to one's real earthly father. Jesus often leaves the exceptions to be supplied.

 Masters ( καθηγητα ). This word occurs here only in the N.T. It is found in the papyri for teacher (Latin, doctor). It is the modern Greek word for professor. "While  διδασκαλος represents  Ραβ,  καθηγητες stands for the more honourable  Ραββαν, -βων " (McNeile). Dalman (Words of Jesus, p. 340) suggests that the same Aramaic word may be translated by either  διδασκαλος or  καθηγητες.

 The Christ ( ο Χριστος ). The use of these words here by Jesus like "Jesus Christ" in his Prayer (Joh 17:3) is held by some to show that they were added by the evangelist to what Jesus actually said, since the Master would not have so described himself. But he commended Peter for calling him "the Christ the Son of the living God" (Mt 16:16f.). We must not empty the consciousness of Jesus too much.

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