Revelation of John 3:18
I counsel ( συμβουλευω ). Present active indicative, old compound from συμβουλος, counsellor (Ro 11:34), as in Joh 18:14. Almost ironical in tone.To buy ( αγορασα ). First aorist active infinitive of αγοραζω (from αγορα, market-place), rich as they think themselves to be.
From me ( παρ' εμου ). From my side, emphatic.
Refined by fire ( πεπυρωμενον εκ πυρος ). Perfect passive participle of πυροω (as in 1:15) and the metaphor carried on by εκ πυρος, "fired by fire." Purity by removing dross (Ps 66:10) like 1Pe 1:7.
That thou mayest become rich ( ινα πλουτησηις ). Purpose clause with ινα and the ingressive first aorist active of πλουτεω, spiritual riches.
That thou mayest clothe thyself ( ινα περιβαλη ). Purpose clause with ινα and second aorist middle (direct) subjunctive of περιβαλλω, to fling round one as in 3:5.
Be not made manifest ( μη φανερωθη ). Continued purpose clause with negative μη and first aorist passive subjunctive of φανεροω.
Nakedness ( γυμνοτητος ). Late and rare word from γυμνος, naked, in N.T. only here, 2Co 11:27; Ro 8:35. Cf. Re 16:15; 20:13; 2Co 5:2f.
Eye-salve ( κολλουριον ). Diminutive of κολλυρα (coarse bread of cylindrical shape), object of αγορασα, name for a famous Phrygian powder for the eyes made in Laodicea (Charles), Latin collyrium (used for eye-salve by Horace and Juvenal).
To anoint ( εγχρισα ). First aorist active infinitive (epexegetic) of εγχριω, late compound ( εν, χριω, Strabo, Epictetus), to rub in, here only in N.T.
That thou mayest see ( ινα βλεπηις ). Another purpose clause with ινα and the present active subjunctive (keep on seeing).
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