‏ John 8:46

 Which of you convicteth me of sin? ( Τις εξ υμων ελεγχε με περ αμαριτασ; ). See on 3:20; 16:8 (the work of the Holy Spirit) for  ελεγχω for charge and proof. The use of  αμαρτια as in 1:29 means sin in general, not particular sins. The rhetorical question which receives no answer involves sinlessness (Heb 4:15) without specifically saying so. Bernard suggests that Jesus paused after this pungent question before going on.

 Why do ye not believe me? ( Δια τ υμεις ου πιστευετε μοι; ). This question drives home the irrationality of their hostility to Jesus. It was based on prejudice and predilection.

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