‏ Luke 2:10-12

 I bring you good tidings of great joy ( ευαγγελιζομα υμιν χαραν μεγαλην ). Wycliff, "I evangelize to you a great joy." The active verb  ευαγγελιζω occurs only in late Greek writers, LXX, a few papyri examples, and the N.T. The middle (deponent) appears from Aristophanes on. Luke and Paul employ both substantive  ευαγγελιον and verb  ευαγγελιζω very frequently. It is to Paul's influence that we owe their frequency and popularity in the language of Christendom (George Milligan, The Epistles to the Thessalonians, p. 143). The other Gospels do not have the verb save Mt 11:5 and that in a quotation (Isa 61:1).

 Ις βορν ( ετεχθη ). First aorist passive indicative from  τικτω. Was born.

 Saviour ( σωτηρ ). This great word is common in Luke and Paul and seldom elsewhere in the N.T. (Bruce). The people under Rome's rule came to call the emperor "Saviour" and Christians took the word and used it of Christ. See inscriptions (Deissmann, Light from the Ancient East, p. 344).

 Christ the Lord ( Χριστος Κυριος ). This combination occurs nowhere else in the N.T. and it is not clear what it really means. Luke is very fond of  Κυριος ( Lord) where the other Gospels have Jesus. It may mean "Christ the Lord," "Anointed Lord," "Messiah, Lord," "The Messiah, the Lord," "An Anointed One, a Lord," or "Lord Messiah." It occurs once in the LXX (La 4:20) and is in Ps. of Sol. 17:36. Ragg suggests that our phrase "the Lord Jesus Christ" is really involved in "A Saviour (Jesus) which is Christ the Lord." See on Mt 1:1 for Christ and Mt 21:3 for Lord.

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