Mark 4:12
Lest haply they should turn again, and it should be forgiven them ( μηποτε επιστρεψωσιν κα αφεθη αυτοις ). Luke does not have these difficult words that seem in Isaiah to have an ironical turn, though Mt 13:15 does retain them even after using οτ for the first part of the quotation. There is no way to make μηποτε in Mr 4:12 and Mt 13:15 have a causal sense. It is the purpose of condemnation for wilful blindness and rejection such as suits the Pharisees after their blasphemous accusation against Jesus. Bengel says: iam ante non videbant, nunc accedit iudicium divinum. Jesus is pronouncing their doom in the language of Isaiah. It sounds like the dirge of the damned.
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