Rev 2:20-21 | RWP | e4.org | Thou sufferest ( αφεις ). Late vernacular present active indicative second person singular as if from a form αφεω instead of the usual αφιημ forms. The woman Jezebel ( την γυναικα Ιεζαβελ ). Symbolical name for some prominent woman in the church in Thyatira, like the infamous wife of Ahab who was guilty of whoredom and witchcraft ( ; ) and who sought to drive out the worship of God from Israel. Some MSS. here (A Q 40 min.s) have σου (thy wife, thy woman Ramsay makes it), but surely Aleph C P rightly reject σου . Otherwise she is the pastor's wife! Which calleth herself a prophetess ( η λεγουσα εαυτην προφητιν ). Nominative articular participle of λεγω in apposition with the accusative γυναικα like ο μαρτυς in apposition with Αντιπας in . Προφητις is an old word, feminine form for προφητης , in N.T. only here and (Anna), two extremes surely. See for the daughters of Philip who prophesied. And she teacheth and seduceth ( κα διδασκε κα πλανα ). A resolution of the participles ( διδασκουσα κα πλανωσα ) into finite verbs (present active indicatives) as in . This woman was not a real prophetess, but a false one with loud claims and loose living. One is puzzled to know how such a woman had so much shrewdness and sex-appeal as to lead astray the servants of God in that church. The church tolerated the Nicolaitans and this leader whose primary object was sexual immorality (Charles) and became too much involved with her to handle the heresy.

‏ Revelation of John 2:20-21

Thou sufferest ( αφεις ). Late vernacular present active indicative second person singular as if from a form αφεω instead of the usual αφιημ forms.

The woman Jezebel ( την γυναικα Ιεζαβελ ). Symbolical name for some prominent woman in the church in Thyatira, like the infamous wife of Ahab who was guilty of whoredom and witchcraft (1Ki 16:31; 2Ki 9:22) and who sought to drive out the worship of God from Israel. Some MSS. here (A Q 40 min.s) have σου (thy wife, thy woman Ramsay makes it), but surely Aleph C P rightly reject σου. Otherwise she is the pastor's wife!

Which calleth herself a prophetess ( η λεγουσα εαυτην προφητιν ). Nominative articular participle of λεγω in apposition with the accusative γυναικα like ο μαρτυς in apposition with Αντιπας in 2:13. Προφητις is an old word, feminine form for προφητης, in N.T. only here and Lu 2:36 (Anna), two extremes surely. See Ac 21:9 for the daughters of Philip who prophesied.

And she teacheth and seduceth ( κα διδασκε κα πλανα ). A resolution of the participles ( διδασκουσα κα πλανωσα ) into finite verbs (present active indicatives) as in 1:5f. This woman was not a real prophetess, but a false one with loud claims and loose living. One is puzzled to know how such a woman had so much shrewdness and sex-appeal as to lead astray the servants of God in that church. The church tolerated the Nicolaitans and this leader whose primary object was sexual immorality (Charles) and became too much involved with her to handle the heresy.

I gave her time ( εδωκα αυτη χρονον ). First aorist active indicative of διδωμ, allusion to a definite visit or message of warning to this woman.

That she should repent ( ινα μετανοηση ). Sub-final use of ινα with first aorist active subjunctive of μετανοεω.

And she willeth not ( κα ου θελε ). "And she is not willing." Blunt and final like Mt 23:37.

To repent of ( μετανοησα εκ ). First aorist (ingressive) active infinitive with εκ, "to make a change out of," the usual construction with μετανοεω in this book (2:22; 9:20ff.; 16:11), with απο in Ac 8:22. Πορνεια (fornication) here, but μοιχευω (to commit adultery) in verse 22.