Rev 3:7 | RWP | e4.org | In Philadelphia ( εν Φιλαδελφια ). Some twenty-eight miles south-east of Sardis, in Lydia, subject to earthquakes, rebuilt by Tiberius after the great earthquake of A.D. 17, for a time called in coins Neo-Caesarea, in wine-growing district with Bacchus (Dionysos) as the chief deity, on fine Roman roads and of commercial importance, though not a large city, called by Ramsay ( op. cit. , p. 392) "the Missionary City" to promote the spread of the Graeco-Roman civilization and then of Christianity, later offering stubborn resistance to the Turks (1379-90 A.D.) and now called Ala-Sheher (reddish city, Charles, from the red hills behind it). The chief opposition to the faithful little church is from the Jews (cf. ). There are some 1,000 Christians there today. The holy, he that is true ( ο αγιοσ, ο αληθινος ). Separate articles (four in all) for each item in this description. "The holy, the genuine." Asyndeton in the Greek. Latin Vulgate, Sanctus et Verus . Hο αγιος is ascribed to God in ; (both αγιος and αληθινος as here), but to Christ in ; ; ; , ; , a recognized title of the Messiah as the consecrated one set apart. Swete notes that αληθινος is verus as distinguished from verax ( αληθης ). So it is applied to God in and to Christ in ; as in ; ; . He that hath the key of David ( ο εχων την κλειν Δαυειδ ). This epithet comes from , where Eliakim as the chief steward of the royal household holds the keys of power. Christ as the Messiah ( ; ) has exclusive power in heaven, on earth, and in Hades ( ; ; ; .; ). Christ has power to admit and exclude of his own will ( .; ; ; ; ; ). And none shall shut ( κα ουδεις κλεισε ). Charles calls the structure Hebrew (future active indicative of κλειω ), and not Greek because it does not correspond to the present articular participle just before ο ανοιγων (the one opening), but it occurs often in this book as in the very next clause, "and none openeth" ( κα ουδεις ανοιγε ) over against κλειων (present active participle, opening) though here some MSS. read κλειε (present active indicative, open).

‏ Revelation of John 3:7

In Philadelphia ( εν Φιλαδελφια ). Some twenty-eight miles south-east of Sardis, in Lydia, subject to earthquakes, rebuilt by Tiberius after the great earthquake of A.D. 17, for a time called in coins Neo-Caesarea, in wine-growing district with Bacchus (Dionysos) as the chief deity, on fine Roman roads and of commercial importance, though not a large city, called by Ramsay (op. cit., p. 392) "the Missionary City" to promote the spread of the Graeco-Roman civilization and then of Christianity, later offering stubborn resistance to the Turks (1379-90 A.D.) and now called Ala-Sheher (reddish city, Charles, from the red hills behind it). The chief opposition to the faithful little church is from the Jews (cf. Ro 9-11). There are some 1,000 Christians there today.

The holy, he that is true ( ο αγιοσ, ο αληθινος ). Separate articles (four in all) for each item in this description. "The holy, the genuine." Asyndeton in the Greek. Latin Vulgate, Sanctus et Verus. Hο αγιος is ascribed to God in 4:8; 6:10 (both αγιος and αληθινος as here), but to Christ in Mr 1:24; Lu 4:34; Joh 6:69; Ac 4:27, 30; 1Jo 2:20, a recognized title of the Messiah as the consecrated one set apart. Swete notes that αληθινος is verus as distinguished from verax ( αληθης ). So it is applied to God in 6:10 and to Christ in 3:14; 19:11 as in Joh 1:9; 6:32; 15:1.

He that hath the key of David ( ο εχων την κλειν Δαυειδ ). This epithet comes from Isa 22:22, where Eliakim as the chief steward of the royal household holds the keys of power. Christ as the Messiah (Re 5:5; 22:16) has exclusive power in heaven, on earth, and in Hades (Mt 16:19; 28:18; Ro 14:9; Php 2:9f.; Re 1:18). Christ has power to admit and exclude of his own will (Mt 25:10f.; Eph 1:22; Re 3:21; 19:11-16; 20:4; 22:16).

And none shall shut ( κα ουδεις κλεισε ). Charles calls the structure Hebrew (future active indicative of κλειω ), and not Greek because it does not correspond to the present articular participle just before ο ανοιγων (the one opening), but it occurs often in this book as in the very next clause, "and none openeth" ( κα ουδεις ανοιγε ) over against κλειων (present active participle, opening) though here some MSS. read κλειε (present active indicative, open).