Rom 1:31 | RWP | e4.org | Without understanding ( ασυνετους ). Same word in verse . Covenant-breakers ( ασυνθετους ). Another paronomasia or pun. Α privative and verbal συνθετος from συντιθημ , to put together. Old word, common in LXX ( ), men "false to their engagements" (Sanday and Headlam), who treat covenants as "a scrap of paper." Without natural affection ( αστοργους ). Late word, α privative and στοργη , love of kindred. In N.T. only here and . Unmerciful ( ανελεημονας ). From α privative and ελεημων , merciful. Late word, only here in N.T. Some MSS. add ασπονδους , implacable, from . It is a terrible picture of the effects of sin on the lives of men and women. The late Dr. R. H. Graves of Canton, China, said that a Chinaman who got hold of this chapter declared that Paul could not have written it, but only a modern missionary who had been to China. It is drawn to the life because Paul knew Pagan Graeco-Roman civilization.

‏ Romans 1:31

Without understanding ( ασυνετους ). Same word in verse 21.

Covenant-breakers ( ασυνθετους ). Another paronomasia or pun. Α privative and verbal συνθετος from συντιθημ, to put together. Old word, common in LXX (Jer 3:7), men "false to their engagements" (Sanday and Headlam), who treat covenants as "a scrap of paper."

Without natural affection ( αστοργους ). Late word, α privative and στοργη, love of kindred. In N.T. only here and 2Ti 3:3.

Unmerciful ( ανελεημονας ). From α privative and ελεημων, merciful. Late word, only here in N.T. Some MSS. add ασπονδους, implacable, from 2Ti 3:3. It is a terrible picture of the effects of sin on the lives of men and women. The late Dr. R. H. Graves of Canton, China, said that a Chinaman who got hold of this chapter declared that Paul could not have written it, but only a modern missionary who had been to China. It is drawn to the life because Paul knew Pagan Graeco-Roman civilization.