Haggai 2:1-9
the seventh Hag 2:10, Hag 2:20, Hag 1:15 the prophet Heb. the hand of the prophet, etc. Hag 1:1; 2Pet 1:21 governor Hag 1:14; Ezra 1:8, Ezra 2:63; Neh 8:9 is left Ezra 3:12; Zech 4:9-10 glory Ezek 7:20; Luke 21:5-6 now Deut 31:23; Josh 1:6, Josh 1:9; 1Chr 22:13, 1Chr 28:20; Zech 8:9; 1Cor 16:13; Eph 6:10; 2Tim 2:1 for Hag 1:13; Exod 3:12; Judg 2:18; 1Sam 16:18; 2Sam 5:10; Mark 16:20; Acts 7:9; 2Tim 4:17 to the Exod 29:45-46, Exod 33:12-14, Exod 34:8, Exod 34:10 so Num 11:25-29; Neh 9:20, Neh 9:30; Ps 51:11-12; Isa 63:11-14; Zech 4:6; John 14:16-17 fear Josh 8:1; 2Chr 20:17; Isa 41:10, Isa 41:13; Zech 8:13, Zech 8:15; Matt 28:5; Acts 27:24; Rev 1:17 Yet Hag 2:21-22; Heb 12:26-28 it is Ps 37:10; Isa 10:25, Isa 29:17; Jer 51:33; Heb 10:37 and I Isa 34:4; Jer 4:23-26; Ezek 38:20; Joel 2:30-32, Joel 3:16; Matt 24:29-30; Mark 13:24-26; Luke 21:25-27; Acts 2:19; Heb 12:26; Rev 6:12-17, Rev 8:5-12; Rev 11:9, Rev 6:2-17 I will shake Ezek 21:27; Dan 2:44-45, Dan 7:20-25; Joel 3:9-16; Luke 21:10-11 and the Gen 3:15, Gen 22:18, Gen 49:10; Zech 9:9-10; Luke 2:10-11, Luke 2:27, Luke 2:46; Rom 15:9-15; Gal 3:8 I will fill Exod 40:34-35; 1Kgs 8:11; 2Chr 5:14; Ps 80:1; Mal 3:1; Luke 19:47, Luke 20:1; Luke 21:38; John 1:14, John 2:13-17, John 7:37-39, John 10:23-38; Col 2:9 1Kgs 6:20-35; 1Chr 29:14-16; Ps 24:1, Ps 50:10-12; Isa 60:13, Isa 60:17 glory Ps 24:7-10; John 1:14; 2Cor 3:9-10; 1Tim 3:16; Jas 2:1 saith Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the Urim and Thummim the anointing oil, the Shechinah or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this. In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations," He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true Shechinah of which that of Solomon's temple was merely a type. And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years. give Ps 85:8-9; Isa 9:6-7, Isa 57:18-21; Mic 5:5; Luke 2:14; John 14:27; Acts 10:36; Eph 2:14-17; Col 1:19-21
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