2 Chronicles 33:10-19
2Chr 36:15-16; Neh 9:29-30; Jer 25:4-7, Jer 44:4-5; Zech 1:4; Acts 7:51-52 am 3327, bc 677 the Lord Deut 28:36; Job 36:8 the captains Isa 10:8, Isa 36:9 of the king Heb. which were the king's, Neh 9:32, Neh 9:37; Isa 5:26-30, Isa 7:18-20 among the thorns The word bachochim may possibly here signify with fetters or chains, as the kindred word chachim denotes, Ezek 19:4, Ezek 19:9. The Syriac and Arabic have alive, probably reading bechayim. 1Sam 13:6; Lam 3:7 bound him 2Kgs 23:33, 2Kgs 25:6; Job 36:8-11; Ps 107:10-14 fetters or, chains And when 2Chr 28:22; Lev 26:39-42; Deut 4:30-31; Jer 31:18-20; Hos 5:15; Mic 6:9; Luke 15:16-18 he besought 2Chr 33:18-19; Ps 50:15; Acts 9:11 the Lord 2Chr 28:5 humbled 2Chr 33:19, 2Chr 33:23, 2Chr 32:26; Exod 10:3; Luke 18:14-15; Jas 4:10; 1Pet 5:5-6 he was entreated 1Chr 5:20; Ezra 8:23; Job 22:23, Job 22:27, Job 33:16-30; Ps 32:3-5, Ps 86:5; Isa 55:6-9; Jer 29:12-13; Matt 7:7-8; Luke 23:42-43; John 4:10 brought him Ezra 7:27; Prov 16:7, Prov 21:1; Matt 6:33 knew Deut 29:6; Ps 9:16, Ps 46:10; Jer 24:7; Dan 4:25, Dan 4:34-35; John 17:3; Heb 8:11 am 3327-3361, bc 677-643 he built 2Chr 32:5 Gihon 2Chr 32:30; 1Kgs 1:33, 1Kgs 1:45 fish gate Neh 3:3, Neh 12:39; Zeph 1:10 Ophel or, the tower, 2Chr 27:3; Neh 3:26-27 put 2Chr 11:11-12, 2Chr 17:19 he took 2Chr 33:3-7; 2Kgs 21:7; Isa 2:17-21; Ezek 18:20-22; Hos 14:1-3; Matt 3:8 repaired 2Chr 29:18; 1Kgs 18:30 peace Lev 3:1-17 thank Lev 7:12-18 commanded 2Chr 33:9, 2Chr 14:4, see note on 2Chr 30:12; Gen 18:19; Luke 22:32 people 2Chr 15:17, 2Chr 32:12; 1Kgs 22:43; 2Kgs 15:4 am 3306-3361, bc 698-643 1Kgs 11:41 the rest 2Chr 20:34, 2Chr 32:32 his prayer 2Chr 33:12-13, 2Chr 33:19 the seers 2Chr 33:10; 1Sam 9:9; 2Kgs 17:13; Isa 29:10, Isa 30:10; Amos 7:12; Mic 3:7 in the book 1Kgs 14:19, 1Kgs 15:31 his prayer also 2Chr 33:11-12, 2Chr 33:19; Prov 15:8; Acts 9:11; 1John 1:9 all his sins 2Chr 33:1-10; Rom 5:16 before he 2Chr 33:12, 2Chr 30:11, 2Chr 36:12; Ps 119:67, Ps 119:71, Ps 119:75; Jer 44:10; Dan 5:22 the seers or, Hosai, So the Targum and Vulgate. The Syraic has Hanun the prophet; and the Arabic, Saphan the prophet. This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards. It is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.
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