Exo 36:8-19 | TSK | e4.org | wise , made ; cherubims Keroovim , cherubim, not cherubims. What these were we cannot determine. Some, observing that the verb kerav in Syriac, sometimes means to resemble, make like, conceive the noun keroov signifies no more than an image, figure, or representation of anything. Josephus says they were flying animals, like none of those which are seen by man, but such as Moses saw about the throne of God. In another place he says, "As for the cherubim, nobody can tell or conceive what they were like." These symbolical figures, according to the description of them by Ezekiel ( ; ), were creatures with four heads and one body; and the animals of which these forms consisted were the noblest of their kind; the lion among the wild beasts; the bull among the tame ones; the eagle among the birds, and man at the head of all. Hence some have conceived them to be somewhat of the shape of flying oxen; and it is alleged in favour of this opinion, that the far more common meaning of the verb kerav , in Chaldee, Syriac, and Arabic, being to plough, the natural meaning of keroov , is a creature used in ploughing. This seems to have been the ancient opinion which tradition had handed down, concerning the shape of the cherubim with the flaming sword, that guarded the tree of life ( ). , ; ; ; ,

‏ Exodus 36:8-19

cherubims Keroovim, cherubim, not cherubims. What these were we cannot determine. Some, observing that the verb kerav in Syriac, sometimes means to resemble, make like, conceive the noun keroov signifies no more than an image, figure, or representation of anything. Josephus says they were flying animals, like none of those which are seen by man, but such as Moses saw about the throne of God. In another place he says, "As for the cherubim, nobody can tell or conceive what they were like." These symbolical figures, according to the description of them by Ezekiel (Ezek 1:10; Ezek 10:14), were creatures with four heads and one body; and the animals of which these forms consisted were the noblest of their kind; the lion among the wild beasts; the bull among the tame ones; the eagle among the birds, and man at the head of all. Hence some have conceived them to be somewhat of the shape of flying oxen; and it is alleged in favour of this opinion, that the far more common meaning of the verb kerav, in Chaldee, Syriac, and Arabic, being to plough, the natural meaning of keroov, is a creature used in ploughing. This seems to have been the ancient opinion which tradition had handed down, concerning the shape of the cherubim with the flaming sword, that guarded the tree of life (Gen 3:24). Exod 25:18, Exod 25:22; 1Kgs 6:23; 2Chr 3:10; Ezek 1:5-28, Ezek 10:1-19

Exod 26:3; Ps 122:3, Ps 133:1; Zeph 3:9; Acts 2:1; 1Cor 1:10, 1Cor 12:20, 1Cor 12:27; Eph 1:23; Eph 2:21-22, Eph 4:2-6; Phil 2:2, Phil 3:15

Exod 26:4

Exod 26:5, Exod 26:10

so it became 1Cor 12:20; Eph 2:20-22; 1Pet 2:4-5

Exod 26:7-13

covering Exod 26:14

rams' skins dyed red This was the third covering of the tabernacle. The first and lowermost was made of fine linen, richly embroidered with figures of cherubim, in shades of blue, purple, and scarlet (Exod 36:8-13). It is reasonable to suppose, that the right side of this curtain was undermost, and so it formed a beautiful ceiling in the inside of the tabernacle. The second covering, which lay over the embroidered one, was made of a sort of mohair (Exod 36:14-17), and the fourth, or uppermost one, which was to keep the others from the weather, was made of tachash, or badgers' skins.