‏ Leviticus 6:20-30

the offering This oblation, which the Jews call a mincha of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations. Exod 29:2; Num 18:26-32; Heb 5:1, Heb 7:27, Heb 8:3-4

in the day The word beyom signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue forever. Lev 6:22

the tenth Lev 5:1; Exod 16:36

a meat offering Lev 2:1-16; Exod 29:35-42; Num 28:3, Num 28:10

Lev 2:5, Lev 7:9; 1Chr 9:31

is anointed Lev 4:3; Deut 10:6; Heb 7:23

wholly Lev 8:21; Exod 29:22-25; Isa 53:10

shall be The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.

it shall not be Lev 6:16-17, Lev 2:10

the law Lev 4:2, Lev 4:3-20, Lev 4:21, Lev 4:24, Lev 4:33-34

In the Lev 1:3, Lev 1:5, Lev 1:11, Lev 4:24, Lev 4:29, Lev 4:33

it is Lev 6:17, Lev 21:22

priest Lev 10:17-18; Num 18:9-10; Ezek 44:28-29, Ezek 46:20; Hos 4:8

in the holy Lev 6:16

in the court Exod 27:9-18, Exod 38:9-19, Exod 40:33; Ezek 42:13

touch Lev 6:18; Exod 29:37, Exod 30:29; Hag 2:12; Matt 9:21, Matt 14:36

wash Lev 11:32; 2Cor 7:1, 2Cor 7:11

Lev 11:33, Lev 15:12; Heb 9:9-10

the males Lev 6:18; Num 18:10

it is Lev 6:25

Lev 4:3-21, Lev 10:18, Lev 16:27-28; Heb 9:11-12, Heb 13:11

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