‏ Leviticus 8:1-13

Aaron Exod 29:1-4

garments Exod 28:2-4, Exod 28:40-43, Exod 39:1-31, Exod 39:41

anointing Exod 30:23-37, Exod 40:12-15

bullock Exod 29:1-2; Heb 7:27

Num 20:8, Num 21:16; 1Chr 13:5, 1Chr 15:3; 2Chr 5:2, 2Chr 5:6, 2Chr 30:2, 2Chr 30:13, 2Chr 30:25; Neh 8:1; Ps 22:25; Acts 2:1

Lev 8:9, Lev 8:13, Lev 8:17, Lev 8:29, Lev 8:35; Exod 39:1, Exod 39:5, Exod 39:7, Exod 39:21, Exod 39:26, Exod 39:29, Exod 39:31-32, Exod 39:42-43; Deut 12:32; Matt 28:20; 1Cor 11:23, 1Cor 15:3

Lord commanded to be done Exod 29:4-37

washed Exod 29:4, Exod 40:12; Ps 51:2, Ps 51:7; Isa 1:16; Ezek 36:25; Zech 13:1; John 13:8-10; 1Cor 6:11; Eph 5:26; Heb 9:10, Heb 10:22; Rev 1:5-6, Rev 7:14

he put Exod 28:4, Exod 29:5, Exod 39:1-7; Isa 61:3, Isa 61:10; Rom 3:22, Rom 13:14; Gal 3:27

the ephod The ephod seems to have been a garment worn by persons of distinction of various characters (2Sam 6:4); the description of which in the book of Exodus (Exod 28:6, etc.) relates only to its materials. As to its shape, the LXX calls it επωμις, which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long. St. Jerome compares it with the Roman caracalla, which was a sort of short cloak, only that it had a head or hood, which the ephod had not.

the breast plate, Exod 28:15-29, Exod 39:8-21; Song 8:6; Isa 59:17; Eph 6:14; 1Thess 5:8

the Urim Exod 28:30; Ezra 2:63

Exod 28:4, Exod 28:36-38, Exod 29:6, Exod 39:28-30; Zech 3:5, Zech 6:11-14; Phil 2:9-11

Exod 30:23-29, Exod 40:9-11

Exod 4:6, Exod 4:17, Exod 16:14, Exod 16:19; Isa 52:15; Ezek 36:25; Titus 3:6

Lev 4:3, Lev 21:10-11, Lev 21:12; Exod 28:41, Exod 29:7, Exod 30:30; Ps 133:2

Moses Exod 28:40-41, Exod 29:8-9, Exod 40:14-15; Ps 132:9; Isa 61:6, Isa 61:10; 1Pet 2:5, 1Pet 2:9; Rev 1:6, Rev 5:10

coats The kethoneth, or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (Rev 1:13); where he is said to be ενδεδυμενος ποδηρη, "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner (Exod 28:4).

put Heb. bound

bonnets The migbaôth, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.

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