Matthew 27:2-10
bound Gen 22:9; John 18:12, John 18:24; Acts 9:2, Acts 12:6, Acts 21:33, Acts 22:25, Acts 22:29, Acts 24:27, Acts 28:20; 2Tim 2:9; Heb 13:3 delivered Matt 20:19; Luke 18:32-33, Luke 20:20; Acts 3:13 Pontius Pilate Pontius Pilate governed Judea ten years under the emperor Tiberius, from his 13th to his 23rd year ad 26 to 36; but, having exercised great cruelties against the Samaritans, they complained to Vitellius, governor of Syria, who sent Marcellus, one of his friends, to superintend Judea, and ordered Pilate to Rome, to give an account of his conduct to Tiberius. The emperor was dead before he arrived; but it is an ancient tradition, that he was banished to Vienne in Dauphiny, where he was reduced to such extremity that he killed himself with his own sword two years after. Judas Matt 26:14-16, Matt 26:47-50; Mark 14:10-11, Mark 14:43-46; Luke 22:2-6, Luke 22:47-48; John 13:2, John 13:27; John 18:3 repented Job 20:5, Job 20:15-29; 2Cor 7:10 I have sinned Gen 42:21-22; Exod 9:27, Exod 10:16-17, Exod 12:31; 1Sam 15:24, 1Sam 15:30; 1Kgs 21:27; Rom 3:19 the innocent Matt 27:19, Matt 27:23-24, Matt 27:54; 2Kgs 24:4; Jer 26:15; Jonah 1:14; Luke 23:22, Luke 23:41, Luke 23:47; John 19:7; Acts 13:28; Heb 7:26; 1Pet 1:19 What Matt 27:25; Acts 18:15-17; 1Tim 4:2; Titus 1:16; 1John 3:12; Rev 11:10 see 1Sam 28:16-20; Job 13:4, Job 16:2; Luke 16:25-26 and departed Judg 9:54; 1Sam 31:4-5; 2Sam 17:23; 1Kgs 16:18; Job 2:9, Job 7:15; Ps 55:23; Acts 1:18-19 It is not Matt 23:24; Luke 6:7-9; John 18:28 to put Deut 23:18; Isa 61:8 because The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements. They saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel." that Acts 1:19 unto Matt 28:15; Deut 34:6; Josh 4:9; Judg 1:26; 2Chr 5:9 Jeremy The words here quoted are not found in Jeremiah, but in Zechariah; and a variety of conjectures have been formed, in order to reconcile this discrepancy. The most probable opinion seems to be, that the name of the prophet was originally omitted by the Evangelist, and that the name of Jeremiah was added by some subsequent copyist. It is omitted in two manuscripts of the twelfth century, in the Syriac, later Persic, two of the Itala, and in some other Latin copies; and what renders it highly probable that the original reading was δια G1223, του G5120, προφητον, by the prophet, is, that Matthew frequently omits the name of the prophet in his quotations. See note on Matt 1:22; Matt 2:5, Matt 2:15; Matt 13:35; Matt 21:4. This omission is approved of by Bengel, Dr. A. Clarke, and Horne. And they Zech 11:12-13 thirty Matt 26:15; Exod 21:32; Lev 27:2-7 of the children of Israel did value or, bought of the children of Israel
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