Numbers 32:17-42
Num 32:29-32; Deut 3:18-20; Josh 4:12-13 Josh 22:4-5 we will Gen 13:10-12, Gen 14:12; 2Kgs 10:32-33, 2Kgs 15:29; 1Chr 5:25-26; Prov 20:21 because Num 32:33; Josh 12:1-6, Josh 13:8 on this side Num 32:32, Num 34:15; Josh 1:14-15 Deut 3:18-20; Josh 1:13-15, Josh 4:12-13, Josh 22:2-4 land Deut 3:20; Josh 10:30, Josh 10:42, Josh 11:23, Josh 18:1; Ps 44:1-4, Ps 78:55 ye shall Josh 22:4, Josh 22:9 be guiltless Josh 2:19; 2Sam 3:28 this land Deut 3:12-18; Josh 1:15, Josh 13:8, Josh 13:29-32, Josh 22:9 if ye will Lev 26:14-46; Deut 28:15-68 be sure your sin If the persons concerned prevaricated, and so imposed on men, or if they afterwards refused to fulfil their engagement, God would most certainly detect and expose their wickedness, and inflict condign punishment upon them. Of all the ways, says Dr. South, to be taken for the prevention of that great plague of mankind, Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, viz. secrecy in committing sin, and impunity with respect to its consequences. Accordingly, Moses, in this chapter, having to deal with a company of men suspected of a base and fraudulent design, though couched under a very fair pretence, as most such designs are, endeavours to quash it in its very conception, by secretly applying himself to encounter those secret motives and arguments, which he knew were the most likely to encourage them in it. And this he does very briefly, but effectually, by assuring them, that how covertly and artificially soever they might carry on their dark project, yet their sin would infallibly find them out. Though the subject and occasion of these words are indeed particular, yet the design of them is manifestly of an universal import, as reaching the case of all transgressors, in their first entrance on any sinful act or course. Gen 4:7, Gen 44:16; Ps 90:8, Ps 139:11, Ps 140:11; Prov 13:21; Isa 3:11; Isa 59:1-2, Isa 59:12; Rom 2:9; 1Cor 4:5 Num 32:16, Num 32:34-42 Josh 1:13-14 thy servants Josh 4:12 armed Num 32:17; 2Cor 10:4-5; Eph 6:10-18; 2Tim 4:7-8 as my lord Num 11:28, Num 12:11, Num 36:2 Josh 1:13 Num 32:20-23 Josh 22:19 Moses Num 32:1; Deut 3:12-17, Deut 29:8; Josh 12:6, Josh 13:8-14, Josh 22:4 half the Num 34:14; 1Chr 5:18, 1Chr 12:31, 1Chr 26:32 the kingdom Num 21:23-35; Deut 2:30-33, Deut 3:1-8; Ps 135:10-11, Ps 136:18-21 Dibon Eusebius says that Dibon was a large town, near the river Arnon. Burckhardt says, that when he was about an hour's distance north of the Modjeb or Arnon, he was shown to the ne the ruins of Diban, the ancient Dibon, situated in the low ground of the Koura, or plains of Moab. Num 32:3, Num 21:20, Num 33:45-46 Aroer Aroer was situated, according to Eusebius, on a mountain on the north bank of the river Arnon. This is confirmed by Burckhardt, who says it is called Araayr, and is seated on the edge of the precipice, at the foot of which the river flows. Deut 2:36; Isa 17:2 Jaazer Num 32:1, Num 32:3, Jazer Bethnimrah Probably the same as Nimrim in Jer 48:34, and the Bethnabris mentioned by Eusebius, five miles north from Livias. Burckhardt says, that "in the valley of the Jordan, south of Abou Obeida, are the ruins of Nemrim, probably the Beth-nimrah of the Scriptures." Num 32:3, Nimrah fenced cities Num 32:24 Heshbon Num 32:3, Num 21:27; Isa 15:4 Elealeh Elealeh is placed, by Eusebius, a mile from Heshbon. It is now called El Aal, "the high," and is situated on a hill. Nebo Isa 46:1 Baalmeon This town is placed, by Eusebius and Jerome, nine miles from Heshbon, at the foot of mount Abarim. Num 22:41 gave other names unto the cities Heb. they called by names the names of the cities, Num 32:3; Gen 26:18; Exod 23:13; Josh 23:7; Ps 16:4; Isa 46:1 Num 26:29; Gen 50:23; Josh 17:1 Deut 3:13-15; Josh 13:29-31, Josh 17:1 Jair Deut 3:14; Josh 13:30; 1Chr 2:21-23 Havothjair Judg 10:4; 1Kgs 4:13
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